In her Beyond Fate (Massey Lectures) (CBC Massey Lecture ) (15-16) , the always-stimulating Margaret Visser describes the cultural achievement of making a “place” at table.
For us Westerners, “Each diner sits on an upright, separate chair drawn up to a table on which is laid his or her ‘place.’ This is an area bounded by metal slicing, piercing, dipping, and digging instruments, or cutlery; the knife, the fork, the spoon, and sometimes more than one of each. The plate with food on it is round - an unbroken ring, holding the diner’s portion. We also speak of a person’s lot or fate as his or her ‘portion’ in life.”
We take this as natural, but it ain’t: “Separateness at the table, like the table itself, is highly specific to our own culture - and a relatively recent achievement. It took centuries to develop, and enormous amounts of effort and constraint went into its elaboration . . . . We had to invent plates; to force people never to touch food with their hands; to create forks, change the shapes of knives, and insist that people not point with the cutlery.”
We don’t grab food from another’s plate, nor eat from a common bowl. Visser sees in this “the embodiment of that image of ourselves as bounded areas.” At the table “we were slowly becoming more and more individualistic.”
Peter Leithart
Peter J. Leithart is President of Theopolis Institute. He is the author of numerous books on theology, literature, and culture, including Theopolitan, Defending Constantine, and Baptized Body.
More from History
Continue reading related articles

Realness of Things Past
Greg Anderson began thinking about the thesis of his Realness of Things Past while working on a book on the “state” in classical Greece. He discovered there was no such thing as an Athenian “state,” and that conclusion led him to question the way historians do history. Instead of running…

The Power of the Margins
David Martin (1929-2019) was a secularization skeptic. He acknowledged that modern societies typically undergo a process of "differentiation," in which various sectors of social and political life free themselves from the oversight of religious authority. He acknowledged that in many modern societies religious institutions and values are "marginalized." But he…

Zwinglian Symbolism
Nathan Mitchell (writing in the Oxford History of Christian Worship , 324) denies that Zwingli taught a "mere symbolist" according to which the Supper "simply served to remind believers of the great benefits bestowed on them through Christ's passion and death." Zwingli wasn't a symbolist "in any modern sense." Mitchell…
In Medias Res
Your weekly digest for all things Theopolis.