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Anointed with clay

Anointed with clay

By Peter Leithart

It’s significant that Jesus is said to “anoint” the blind man’s eyes with the clay-and-spittle (John 9:11). We wouldn’t normally think of clay as a promising material to “anoint” someone with, but this is the way that the man describes Jesus’ action.

The word is often associated with the work of the Spirit, and so this strengthens the connection with John 3. The man receives water, and is anointed not with the Spirit but with clay.

Elsewhere in John, however, anointing makes reference specifically to anointing for burial. Lazarus is anointed at his death (11:2), and when the woman “anoints” the feet of Jesus, He says that it is “for the day of My burial,” and goes on to say that He is not going to be with the disciples forever (12:1-8).

The blind man too is anointed for death; he is reborn and anointed so that he can have a share in the death of Jesus, so that He can experience the death of Jesus in his own life.

Peter Leithart

Peter J. Leithart is President of Theopolis Institute. He is the author of numerous books on theology, literature, and culture, including Theopolitan, Defending Constantine, and Baptized Body.

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In Medias Res

Your weekly digest for all things Theopolis.

Donate

Theopolis is nearly 100% donor-supported. Consider joining us on our mission.