Also in the April 30 TLS is a review of Nathaniel Philbrick’s book on the South Seas expedition of 1838-1842, sponsored by the U.S. government and placed under the command of Charles Wilkes. It was one of the greatest sea expeditions ever launched: “six ships with a crew of 346 men would travel 87,000 miles, survey 280 Pacific islands, create 180 charts [some of which were still in use in World War II], map 800 miles of coastline in the Pacific North-West, and 1,500 of the Antarctic coast before they returned home. The expedition’s scientists would make thousands of new discoveries, returning with some forty tonnes of specimens and artefacts in their ships’ holds.” When those specimens returned to the States, there was no place to put them, and “The Smithsonian Institute was founded as a direct consequence, while the United States Botanic Garden, the National Herbarium, the United States Hydrographic Office and the Naval Observatory all owe their existences, to some degree, to the same voyage.” As if that were not reason enough to remember the voyage, Philbrick argues that Wilkes, a capable but intense and cruel commander, was the model for Melville’s Captain Ahab.
Peter Leithart
Peter J. Leithart is President of Theopolis Institute. He is the author of numerous books on theology, literature, and culture, including Theopolitan, Defending Constantine, and Baptized Body.
More from History
Continue reading related articles

Realness of Things Past
Greg Anderson began thinking about the thesis of his Realness of Things Past while working on a book on the “state” in classical Greece. He discovered there was no such thing as an Athenian “state,” and that conclusion led him to question the way historians do history. Instead of running…

The Power of the Margins
David Martin (1929-2019) was a secularization skeptic. He acknowledged that modern societies typically undergo a process of "differentiation," in which various sectors of social and political life free themselves from the oversight of religious authority. He acknowledged that in many modern societies religious institutions and values are "marginalized." But he…

Zwinglian Symbolism
Nathan Mitchell (writing in the Oxford History of Christian Worship , 324) denies that Zwingli taught a "mere symbolist" according to which the Supper "simply served to remind believers of the great benefits bestowed on them through Christ's passion and death." Zwingli wasn't a symbolist "in any modern sense." Mitchell…
In Medias Res
Your weekly digest for all things Theopolis.