Wallace again on Seneca in Shakespeare: “The first separat e publication of De Benficiis in an English translation was Nicholas Haward’s The Line of Liberalitie in 1569, which included only the first three books, but William Baldwin’s popular Treatise of Morall Philosophie had appeared in 1547 and contained one chapter ‘Of benefyttes, and of unthankfulness’ which Baldwin soon expanded into a longer essay in later editions entitled ‘Of giving and receiving.’ Arthur Golding’s translation of De Beneficiis was published in 1578 and was not replaced until Thomas Lodge issued in 1614 what was to become the standard seventeenth-century edition in English of Seneca’s Works Natural and Philosophical . In this collection, reprinted and expanded in 1620, De beneficiis is printed first, immediately after Lipsius’s ‘Life of Seneca,’ suggesting that to Lodge, and probably to many of his readers, De beneficiis was the most important of Seneca’s moral treatises. Allusions to it, or borrowings from it, are frequent in the first half of the seventeenth century, and in 1678 Sir Roger L’Estrange published a lengthy redaction of it which was reprinted every two years until the end of the century and enjoyed a still vigorous life in the next.”
Peter Leithart
Peter J. Leithart is President of Theopolis Institute. He is the author of numerous books on theology, literature, and culture, including Theopolitan, Defending Constantine, and Baptized Body.
More from Philosophy
Continue reading related articles

Substance or Tune?
Jonathan Edwards didn’t think the world is a machine. At the heart of the mechanistic interpretation of Newtonian physics, he discerned, was the notion that “bodies” are (in Robert Jenson’s words) “the sort of thing that either can or cannot act ‘properly by themselves.’” The mechanistic world picture involved an…

Paul's Idol Polemics
Joshua Jipp argues that Paul's Areopagus address contains both critique and propaganda, critique of Athenian superstition, lust for novelty, and idolatry, and propaganda in favor of Christian faith as a more consistent fulfillment of the aspirations of Hellenistic philosophical theology. Much of the critique, Jipp shows, is drawn from Isaiah's…

Of Causes and Effects
This essay was first published in The Theopolitan, a weekly newsletter for Theopolis Partners. To become a Partner, you must donate at least $500 per year or $50 per month. Give here . Craig Carter’s Thesis #2 about Trinitarian classical theism ( Contemplating God with the Great Tradition ) is,…
In Medias Res
Your weekly digest for all things Theopolis.