Exodus 23:14: Three times a year you shall celebrate a feast to Me.
Israel’s festival calendar was organized around three feasts. In the spring, Passover celebrated the deliverance from Egypt. In the third month, they kept Pentecost, marking the firstfruits of harvest and the giving of the law. In seventh month, Booths or Ingathering commemorated Israel’s journey in the wilderness and anticipated a final harvest.
Each year, Israel retraced her past, her journey from bondage in Egypt to abundant life in the land. Each year, Israel looked to her future, when all the children of God would be harvested and gathered into Yahweh’s storehouses.
We observe a liturgical calendar because Israel did.
We do not celebrate the same feasts, but we too celebrate the great events of our redemption each year: The new Passover of Easter, the greater Pentecost when the Spirit writes the law on our hearts, the time of mission and harvest during Trinity season.
But the feasts of Israel also point to the single feast of the Lord’s Supper. Because the end has come in Jesus, all the feasts are collapsed into this meal. This is our Passover, and our weekly Pentecost. Though we are not yet at the end, we enjoy the bread and wine of the final harvest now.
And we do it every week. We don’t have to wait months and months before returning to the presence of God. As Pastor Sumper has emphasized, we draw near, nearer than Israel ever did, more frequently than Israel did, because we draw near in our Lord Jesus.
Peter Leithart
Peter J. Leithart is President of Theopolis Institute. He is the author of numerous books on theology, literature, and culture, including Theopolitan, Defending Constantine, and Baptized Body.
More from Uncategorized
Continue reading related articles

Cautions About Conversion
Wisdom from my old friend and colleague, Rev. Rich Bledsoe, on conversion . People "meet" Jim Jordan, and have the bracing thrill of escaping the flatness of just living and being in the 21st century. They might take off to the thrilling different world of Eastern Orthodoxy. They experience the…

Spousal Body
John Paul II ( Man and Woman He Created Them: A Theology Of The Body , 181-5) argues from Genesis that “‘alone,’ the man does not completely realize [his] essence.” Without the woman, Adam does not possess the “basic conditions that make it possible to exist in a relation of…

At the Right Hand
Forty days after Jesus rose from the dead, He ascended into heaven to take His place at the right hand of the Father (Acts 1:3), fulfilling the promise of Psalm 110. The Psalm is patterned as three sets of seven clauses. Verses 1-2 make up the first sequence, verses 3-4…
In Medias Res
Your weekly digest for all things Theopolis.