Eucharistic Meditation, September 21
Communion meditation for September 21:
In many traditional Eucharistic liturgies, the liturgy begins with the Sanctus (Holy, Holy, Holy), which includes the words that were sung to Jesus at the time of His entry into Jerusalem: “Hosanna in the Highest. Blessed is He who comes in the Name of the Lord. Hosanna in the Highest.”
By this song, the church was acknowledging the entry of Jesus to commune with His bride at the table. Normally, we think that Jesus comes to be present at this table as our Host, and that is certainly true. But the Hosanna, and the story at the end of Luke 7, suggest another side to the story: Jesus is here not only as our Host, but in a real sense, He is here as our guest. Jesus, the Incarnate Son, counts us worthy as hosts, and counts this table a worthy place for Him to meet us. He stands at the door and knocks, and if anyone hears His voice and opens the door, He comes to us, and dines with us, and we with Him.
How is Jesus here? Jesus is here through His Spirit, but Jesus also arrives through His body, in your brothers and sisters. How you receive them at this table is how you receive Jesus. If you receive one of the least of Jesus’ brothers, you have received Jesus Himself.
Let us receive Him as He deserves, with lavish love and extravagant praise, by receiving one another.
Hosanna in the Highest. Blessed is He who comes in the Name of the Lord.
Peter Leithart
Peter J. Leithart is President of Theopolis Institute. He is the author of numerous books on theology, literature, and culture, including Theopolitan, Defending Constantine, and Baptized Body.
More from Luke
Continue reading related articles

The Lamp on the Lampstand
In Luke 8:16-18, Jesus says that a lamp is made to be set on a lampstand. In context, He is talking about the Word that He preaches, and the fact that it both illuminates and exposes. A light on the lampstand means that “nothing is hidden that shall not become…

Exhortation, September 21
My exhortation for September 21: The word of God always divides. It always evokes hostility as well as faith. That is what Jesus says about John’s preaching and ministry in our sermon text this morning, and it was also true of Jesus’ preaching. Both John and Jesus divided Israel by…

Green on Luke 7:1-10
More from Green’s commentary: Luke is amazing. In 7:1-10, Jews come to Jesus interceding for the centurion. They insist that the centurion is worthy of attention because he has done good to the nation of Israel: “He loves our nation, and it was he who built our synagogue” (v. 5).…
In Medias Res
Your weekly digest for all things Theopolis.