The family is not a redemptive institution. It is a fallen institution in need of redemption.
Through the power of the Word and Spirit, God does redeem families. Through the Spirit, marriages can begin to reflect the marriage of Christ and His church; through the Spirit, the entire life of the family can become a living communal portrait of Christ.
Families can be redeemed. Families can also become redemptive. Families exist, in fact, not only to be redeemed but to become redemptive. Your family exists not only to receive the grace of God, but to extend that grace. Your family doesn’t exist only for your personal satisfaction and comfort. Your family exists for the sake of ministry. This is what being redeemed means: Being redeemed means becoming God’s agent for redemption.
In the sermon this morning, we’re going to be looking specifically at how families can serve those outside by brining the outside in. But we’re also supposed to minister by sending those inside out.
The whole point of training and teaching our children is to prepare them for their life outside our family, in families of their own, in the church, in the world.
In this way, redeemed families participate in the fulfillment of the great commission and play a part in the redemption of the nations. Redeemed families participation in the redemption of the world.
Peter Leithart
Peter J. Leithart is President of Theopolis Institute. He is the author of numerous books on theology, literature, and culture, including Theopolitan, Defending Constantine, and Baptized Body.
More from Theology
Continue reading related articles

In Praise of Thomas
Gotta love ol’ Tommaso d’Aquino, a.k.a. Thomas Aquinas. The margins of my various copies of his works are full of notes of disagreement and question marks, but still: His toss-off arguments are usually deeper than the sustained arguments of lesser theologians. Here’s a pot pourri from the early part of…

Hoping For Love
In his 2007 encyclical on hope, Spe Salvi , Pope Emeritus Benedict XVI observes that the experience of loving and being loved is a moment of “redemption.” Love gives new meaning, new joy, new energy. Every love is a new birth. We long and hope for love. We want it…

Is All That's In God God?
Divine simplicity is often summarized in the axiom, "All that's in God is God." If this is taken at face value, though, it conflicts with Trinitarian orthodoxy. 1) By this axiom, the Persons are identical with the essence of God. 2) But the Persons have (or are) identifying particularities or…
In Medias Res
Your weekly digest for all things Theopolis.