After His baptism, Jesus went into the wilderness to fast and to be tempted by the devil for forty days and nights. The first temptation concerned food. Jesus was the new Adam, facing a food test not in a garden but in the wilderness. Jesus was the new Israel, hungering in the desert but refusing to grumble or distrust His Father.
Satan tried to get Jesus to turn stones into bread, but Jesus answered, “Man does not live by bread alone, but by every word that proceeds from the mouth of God.”
Jesus was quoting from Deuteronomy, where Moses explained the reason for Israel’s hunger in the wilderness: Yahweh caused Israel “to humble you and to test you.” For Moses and Jesus, hunger is a teacher. Hunger teaches dependence. Hunger teaches us that we have no life in ourselves, and need life from outside. By teaching dependence, hunger teaches humility.
This past Wednesday, we entered the Christian season of Lent, and Jesus’ fast in the wilderness is a model for Lent. Lent is a season of preparation for Easter, a forty-day fast in anticipation of the feast. Lent is the season of hunger.
Christians often observe Lent by fasting from some pleasure or luxury. That is perfectly fine. But if you are observing Lent in that way, remember the words of Jesus and Moses. Remember what hunger is supposed to teach you.
We know from the Pharisees’ example that fasting can become an occasion for pride, but observing Lent with pride is a contradiction. Lent is a season of hunger, and is designed to teach us the lesson of hunger, which is the lesson of humility.
Peter Leithart
Peter J. Leithart is President of Theopolis Institute. He is the author of numerous books on theology, literature, and culture, including Theopolitan, Defending Constantine, and Baptized Body.
More from Theology
Continue reading related articles

In Praise of Thomas
Gotta love ol’ Tommaso d’Aquino, a.k.a. Thomas Aquinas. The margins of my various copies of his works are full of notes of disagreement and question marks, but still: His toss-off arguments are usually deeper than the sustained arguments of lesser theologians. Here’s a pot pourri from the early part of…

Hoping For Love
In his 2007 encyclical on hope, Spe Salvi , Pope Emeritus Benedict XVI observes that the experience of loving and being loved is a moment of “redemption.” Love gives new meaning, new joy, new energy. Every love is a new birth. We long and hope for love. We want it…

Is All That's In God God?
Divine simplicity is often summarized in the axiom, "All that's in God is God." If this is taken at face value, though, it conflicts with Trinitarian orthodoxy. 1) By this axiom, the Persons are identical with the essence of God. 2) But the Persons have (or are) identifying particularities or…
In Medias Res
Your weekly digest for all things Theopolis.