Churches, families, and nations have memories, just as much as individuals. But while individual memory tends to be more or less automatic unless there is some physiological problem, group memories need to be cultivated. Over the course of generations, groups don’t maintain their memory without conscious effort.
Groups maintain memories by teaching – older members pass on the memory of the group to the younger. Groups maintain memories by ceremonies and holidays – everyone recalls the events of the past at a designated time.
What if a group doesn’t cultivate memory? Then the group is as disoriented, confused, aimless as an individual with amnesia, unable to know where it came from and where it is going. A group without memory is a group without identity.
I am going to apply some of these thoughts to family life in the sermon today, but this also applies to the life of the church. The church cultivates memory of the great events of redemption through teaching, through reading the Scriptures, through celebration of the Eucharist, through observing holidays and seasons.
This is the condition of the modern church. Many churches never read or hear large portions of the Bible; they celebrate the Supper only a couple of times a year; they ignore the church year. Is it any wonder that the modern church suffers amnesia? Is it any wonder we’ve lost our way?
Peter Leithart
Peter J. Leithart is President of Theopolis Institute. He is the author of numerous books on theology, literature, and culture, including Theopolitan, Defending Constantine, and Baptized Body.
More from Theology
Continue reading related articles

In Praise of Thomas
Gotta love ol’ Tommaso d’Aquino, a.k.a. Thomas Aquinas. The margins of my various copies of his works are full of notes of disagreement and question marks, but still: His toss-off arguments are usually deeper than the sustained arguments of lesser theologians. Here’s a pot pourri from the early part of…

Hoping For Love
In his 2007 encyclical on hope, Spe Salvi , Pope Emeritus Benedict XVI observes that the experience of loving and being loved is a moment of “redemption.” Love gives new meaning, new joy, new energy. Every love is a new birth. We long and hope for love. We want it…

Is All That's In God God?
Divine simplicity is often summarized in the axiom, "All that's in God is God." If this is taken at face value, though, it conflicts with Trinitarian orthodoxy. 1) By this axiom, the Persons are identical with the essence of God. 2) But the Persons have (or are) identifying particularities or…
In Medias Res
Your weekly digest for all things Theopolis.