Peter Singer ( Hegel: A Very Short Introduction (Very Short Introductions) ) gives a neat summary of the paradoxes of desire in Hegel: “Desire appeared as the expression of the fact that self-consciousness needs an external object, and yet finds itself limited by anything that is outside itself.  But to desire something is to be unsatisfied; so desire is - to make a typically Hegelian play on words - an unsatisfactory state for self-consciousness.  Worse still, self-consciousness seems doomed to be permanently unsatisfied, for if the object of desire is done away with as an independent object, self-consciousness will have destroyed what it needed for its own existence.
“Hegel’s solution to this dilemma is to make the object of self-consciousness another self-consciousness.  In this manner each self-conscious being has another object with which to contrast itself, yet the other ‘object’ turns out to be not a simple object which must be possessed and thereby ‘negated’ as an external object, but another self-consciousness which can possess itself, and thereby can do away with itself as an external object.”
Peter Leithart
Peter J. Leithart is President of Theopolis Institute. He is the author of numerous books on theology, literature, and culture, including Theopolitan, Defending Constantine, and Baptized Body.
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