Kantian modalism?
By Peter Leithart
Post-Kantian thought cannot make room for undistorted revelation of God in history. History, creation, is necessarily a distorting medium.
Is this just a form of modalism? Doesn’t this just create an unbridgeable modalist gap between God-in-Himself and God-as-revealed? Isn’t this just saying that God is not what He appears to be?
Peter Leithart
Peter J. Leithart is President of Theopolis Institute. He is the author of numerous books on theology, literature, and culture, including Theopolitan, Defending Constantine, and Baptized Body.
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