Ontology of violence

Constantine (of all people) provides a neat little analysis of the violent ontology of polytheism is his Good Friday oration, which Eusebius appended to the Life of Constantine : if the dominion of these [created] things, numberless as they are, were in the hands, not of one but of many, there must be a partition and distribution of the elements, and the old fables would be true; jealousy, too, and ambition, striving for superior power, would destroy the harmonious concord of the whole, while each of the many masters would regulate in a manner different from the rest the portion subject to his control.”

He even suggests that polytheism is incompatible with mercy: If there are many gods, “should I not, while expressing my gratitude to the Power who favored my request, convey a reproach to him who opposed it? Or to whom should I pray, when desiring the know the cause of my calamity, and to obtain deliverance? . . . Where then is mercy?”

Not bad for a soldier often described as untaught.