Robert Pogue Harrison, The Dominion of the Dead. Chicago: University of Chicago Press, 2003. 208 p.
Tradition, Chesterton remarked, is the “democracy of the dead.” For Robert Pogue Harrison, Rosina Pierotti Professor in Italian Literature at Stanford University, this form of democracy at least is inescapable. In The Dominion of the Dead, Harrison meditates on how “our basic human institutions - religion, matrimony, burial, if one goes along with Giambattista Vico, but also law, language, literature” gifts from “those who came before.” We bury the dead, giving them a future, so that “they may give us a past.” And in giving us a past, the dead “help us go forward.” We bury the dead so that natural death is turned to culture, and to “humanize the ground” beneath our cultural worlds. Near the center of the book, he sets Walter Pater’s argument that Roman Christianity fulfilled the hopes of pagan epicureanism against Nietzsche’s complaint that Christianity rests on a denial of life. Pater comes out the better for the debate. Harrison meditates on the fundamental cultural challenge posed by the empty tomb: “Where the dead are simply dead, the living are in some sense already dead as well. Conversely, where the afterlife of the dead receives new life, the earth as a whole receives a new blessing.” More a meditation than an argument, this is a subtle and enchanting book, one to be savored.
Peter Leithart
Peter J. Leithart is President of Theopolis Institute. He is the author of numerous books on theology, literature, and culture, including Theopolitan, Defending Constantine, and Baptized Body.
More from Uncategorized
Continue reading related articles

Cautions About Conversion
Wisdom from my old friend and colleague, Rev. Rich Bledsoe, on conversion . People "meet" Jim Jordan, and have the bracing thrill of escaping the flatness of just living and being in the 21st century. They might take off to the thrilling different world of Eastern Orthodoxy. They experience the…

Spousal Body
John Paul II ( Man and Woman He Created Them: A Theology Of The Body , 181-5) argues from Genesis that “‘alone,’ the man does not completely realize [his] essence.” Without the woman, Adam does not possess the “basic conditions that make it possible to exist in a relation of…

At the Right Hand
Forty days after Jesus rose from the dead, He ascended into heaven to take His place at the right hand of the Father (Acts 1:3), fulfilling the promise of Psalm 110. The Psalm is patterned as three sets of seven clauses. Verses 1-2 make up the first sequence, verses 3-4…
In Medias Res
Your weekly digest for all things Theopolis.