Several of my students in a Shakespeare elective have pointed to the way Shakespeare’s use of disguise and deception in comedy plays into his evangelical “lose life to find it” theme. Characters become more fully themselves by quite literally becoming other than themselves. Viola becomes Cesario, but through that otherness fulfills herself as Orsino’s bride - she becomes her master’s mistress. The transformations that take place in the wood of Midsummer first turn the lovers, and Bottom, into what they are not, but this is the means to self-realization.
Peter Leithart
Peter J. Leithart is President of Theopolis Institute. He is the author of numerous books on theology, literature, and culture, including Theopolitan, Defending Constantine, and Baptized Body.
More from Philosophy
Continue reading related articles

Substance or Tune?
Jonathan Edwards didn’t think the world is a machine. At the heart of the mechanistic interpretation of Newtonian physics, he discerned, was the notion that “bodies” are (in Robert Jenson’s words) “the sort of thing that either can or cannot act ‘properly by themselves.’” The mechanistic world picture involved an…

Paul's Idol Polemics
Joshua Jipp argues that Paul's Areopagus address contains both critique and propaganda, critique of Athenian superstition, lust for novelty, and idolatry, and propaganda in favor of Christian faith as a more consistent fulfillment of the aspirations of Hellenistic philosophical theology. Much of the critique, Jipp shows, is drawn from Isaiah's…

Of Causes and Effects
This essay was first published in The Theopolitan, a weekly newsletter for Theopolis Partners. To become a Partner, you must donate at least $500 per year or $50 per month. Give here . Craig Carter’s Thesis #2 about Trinitarian classical theism ( Contemplating God with the Great Tradition ) is,…
In Medias Res
Your weekly digest for all things Theopolis.