Elias notes that table manners reflect social relations more generally: “People who ate together in the way customary in the Middle Ages, taking meat with their fingers from the same dish, wine from the same goblet, soup from the same pot or the same plate . . . - such people stood in a different relationship to one another than we do. And this involves not only the level of clear, rational consciousness; their emotional life also had a different structure and character. Their affects were conditioned to forms of relationshp and conduct which, by today’s standard of conditioning, are embarrassing or at least unattractive. What was lacking in this courtois world, or at least had not been developed to the same degree, was the invisible wall of affects which seems now to rise between one human body and another, repelling and separating, the wall which is often perceptible today at the mere approach of something that has been in contact with the mouth or hands of somebody else, and which manifests itself as embarrassment at the mere sight of many bodily functions of others, and often at their mere mention, or as a feeling of shame when one’s own functions are exposed to the gaze of others, and by no means only then.”
Peter Leithart
Peter J. Leithart is President of Theopolis Institute. He is the author of numerous books on theology, literature, and culture, including Theopolitan, Defending Constantine, and Baptized Body.
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