Milbank, discussing the possibility of educative coercion: “although Christianity . . . certainly requires in the end free consent to the truth, it does not fetishize this freedom merely as a correct mode of approach: truth is what most matters, and moreover a collective commitment to truth, since truth itself is the shareable and the harmonious. Thus in certain circumstances, the young, the deluded, those relatively lacking in vision require to be coerced as gently as possible. Anyone professing to be shocked by this is, I submit, naively unreflective about what in reality he already accepts (for example in the secular schooling of the young) and is thinking in over-individualistic and over-voluntaristic terms that are ontologically impossible.”
Peter Leithart
Peter J. Leithart is President of Theopolis Institute. He is the author of numerous books on theology, literature, and culture, including Theopolitan, Defending Constantine, and Baptized Body.
More from Politics
Continue reading related articles

Political Gospel
The gospel isn't an apolitical message that happens to have political implications. It’s not a message of private salvation with downstream public consequences. Exactly the opposite. The gospel is public and political truth with personal consequences. All the vocabulary of the gospel is political. The Greek word for “gospel” –…

When Idolaters Move In
What should Christians do if we discover there are idolaters living down the street? Lots of tangles in the question. For better or worse, the U.S. Constitution guarantees freedom of religion. We can debate whether or not the Framers intended the Constitution to protect Hindus and Muslims. In actual legal…

Free Speech
Free speech is a fundamental value of liberal politics, an expression of John Stuart Mill's promise that we can do and say anything , so long as we do no harm. It's a false promise. Absolute free speech was always a ruse. Speech has never been entirely free. It can't…
In Medias Res
Your weekly digest for all things Theopolis.