Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One reason readers assume Paul is trying to prove that all human beings are sinful is that they understand him to be arguing that no one can keep the law. That means, they think, his opponents must believe that human nature is potentially sinless. Taking Paul’s statement that, if you…
[Note: This post was written prior to our name changing to Theopolis Institute.] What is Trinity House for? Three things: We aim to advance the reformation of the church and, through the church, to promote the renewal of culture; in furthering reformation, we aspire to be a site of fraternal,…
This is the third in a series of studies of the Third Word, and especially of Deuteronomy 14. In 1979 Stephen Kaufman penned a groundbreaking essay on Deuteronomy, arguing that it was a meticulously structured and carefully composed book. In his view, chapters 12 to 26 in particular follow the…
A large mistake is made in understanding Romans if one assumes that Paul is concerned with proving the fact that no one can ever live without sin—or that all attempts at obeying God’s commands are at least tainted with human sinfulness. The first problem with such an assumption is that…
This is the second in a series of studies on the Third Word, and especially on the food laws of Deuteronomy 14. In the second part of this series, I argue that Moses’ reworking of the Ten Words in Deuteronomy 5 includes adding nuance to the Third Word. This prepares…
Recent months have brought a lively discussion of Christian participation in the culture war. On the one hand, the pro-life movement appears to be making some slow progress on the abortion issue. The trial of abortionist and serial murderer Kermit Gosnell has the potential to awaken those who are nominally…
Showing page 193 of 309
Showing page 10 of 43
The Chronicler’s brief, undetailed account of the reign of Jotham begins and ends formulaically. “Jotham was twenty-five years old when he began to reign, and he reigned sixteen years in Jerusalem,” we learn in 2 Chronicles 27:1. Seven verses later, in case we have forgotten, the same is repeated: “He…
Isaiah’s name contains a form of the verb yasha , “save,” like the names Joshua and Jesus. Isaiah means “Yah saves.” Isaiah’s name is a clue to one of the key themes of the book. Again and again, Isaiah repeats the ringing declaration that Yahweh is Savior, and each time…
Armen Avanessian's Present Tense: A Poetics is an intricate, illuminating study of the uses of tenses in fiction, and the changes in the uses of the past and present tense in the novels of high modernists. Käte Hamburger's work sets the terms for Avanaessian's discussion. On Hamburger's account, the past…
Nicholas Cook ( Music: A Very Short Introduction ) observes that “Advertisers use music to communicate meanings that would take too long to put into words, or that would carry no conviction in them." To illustrate, he cites a 1992 Prudential commercial that begins with a young man listening to…
On the fourth Sunday of Advent, 1511, a Dominican friar, Antonio de Montesinos, preached a sermon to the Spanish colonists in the main church of Santo Domingo. Bartolome de Las Casas was in the congregation that day, and the rest, as the say, is history. Here’s the central portion of…
In Local Justice , Jon Elster discusses various principles that guide the allocation of resources in local settings. One of the common principles is "absolute equality," which he thinks is defensible on various grounds: "Even when there is no consensus that equality is inherently fair, it is often the only…
Showing page 117 of 2212
Your weekly digest for all things Theopolis.
