Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
C. S. Lewis tackled what is perhaps the most difficult and oft-heard objection to the Christian God in his classic, The Problem of Pain. 1 “If God were good,” Lewis restates the problem, “He would wish to make His creatures perfectly happy, and if God were almighty, He would be…
There is nothing incongruous about assuming that Jesus lamented over His people on three separate occasions and that on two of those occasions, He expressed Himself in almost identical language. Two lamentations are recorded in the Gospel of Luke and are clearly marked as distinct. They are also expressed in…
In the Anglican Church in North America, the question of women’s ordination to the priesthood continues to be discussed with each diocese left to decide its own practice. A recurring point of debate is how we are to understand the priest’s representative role in the liturgy. Emily McGowin, in a…
The Theopolis Institute recently added two new members to its Board of Directors, Josh Rollins and Sarah Moore. Josh has recently served as Senior Vice President of Corporate Development for MeTEOR Education, and was previously Chief Financial Officer at MeTEOR. He brings a wealth of finance experience, and will take…
Since moving to Englewood, Colorado, I have been blessed to be involved in the nuts-and-bolts practice of Church unity. The pastors here talk about the One Church in Englewood, and mean it. They love each other, pray fervently for each other, and long for the unity they enjoy to spread…
One day, the author Samuel Clemens cut himself shaving. He was an inveterate foul-mouth and on this occasion recited the entirety of his iniquitous vocabulary. When he was finished, his wife, hoping to shock him, repeated every word he said. Clemens responded, "You have the words, dear, but you don't…
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We can fill out Paul's exhortation to give thanks for all things in all circumstances concretely by bringing it more explicitly into connection with the liturgy of the todah and the Eucharist. Giving thanks is a pattern of acknowledgement, recital, memorial, and feast. Or: we give thanks when we take,…
The combined sacrificial-verbal todah (thank offering) carries over directly into the Christian Supper. The main elements of the ancient Israelite rite are present, either in the New Testament or in very early post-apostolic celebrations of the Eucharist. 1) Jesus instructs his disciples to “do this” – not only to eat…
Most English translations introduce the terminology of “thanks” in of Leviticus, as a translation of todah (Lev 7:11-15), a noun derived from yadah . In the Levitical system, todah does not refer to emotions or verbal expressions of gratitude but to a sacrificial ritual, a specific form of the peace…
The following is an excerpt from my commentary on 1-3 John, From Behind the Veil . The chapter division in our Bibles does not follow the flow of John’s argument in 1 John, which slips past the end of chapter 1 and flows into the beginning of chapter 2. The…
“What is thanks?” Scripture answers that thanks is neither an emotion nor a virtue. [1] It is accompanied by emotions, and as we get to the New Testament it broadens to become a tone or stance of life, something like a meta-virtue. Fundamentally, thanks is a name, a ritual, and…
Brian Jones argues that defenses of capitalism are anthropologically thin. They "need a more humane anthropology, sensitive to man’s social and communal nature, lest they forget to ask the crucial question of what economics is for." He cites a 2002 article from the American Spectator to illustrate the reductive character…
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