Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mrs. Marguerite Lane of Grand Rapids writes to ask if I have ever noticed a correlation between the eight beatitudes of Matthew 5 and the eight woes of Matthew 23. I confess that I have not. A glance at various commentators reveals that such a correspondence does not seem to…
1. The words of Agur, the son of Jakeh, the burden. The man declares to Ithiel, to Ithiel and Ucal: 2. Surely I am more stupid than any other man, And I do not have the understanding of a man. 3. And I have not learned wisdom, But I have…
Psalm 137 is widely regarded as one of the meanest of the imprecatory psalms. Certainly as we read it it is seems to be a song of pure vengeance. The exiles in Babylon, in grief over the judgment that Babylon has brought upon them, pray for the destruction of that…
In the Levitical law, the priests received two particular portions of each peace offering: the "wave offering" of the breast and the "heave offering" (or better, "contribution") of the right thigh. The purpose of this essay is to attempt to determine the reason why the second of these, the thigh,…
The story of Jesus’ visit, early in His ministry, to the synagogue in His home town of Nazareth is recorded for us in Luke 4:16-30. You may remember that Jesus read from Isaiah about how the Messiah would preach the gospel, care for the poor, work miracles, and bring in…
(The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what I think needs to be said —…
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Responding to Isaac Watts’s claim that we love things purely out of our choice, Jonathan Edwards deftly isolated the problems of that position: When we choose one thing over another, we are clearly preferring that thing, but “that the mind sets a higher value on one thing than another, is…
In English, Psalm 19:2 is arranged in a neat parallel structure: A. The heavens B. tell C. the glory of God. A’. The firmament B’. proclaims C’. the work of his hands. In Hebrew, the verse is chiastic: A. The heavens B. are telling C. the glory of God. C’.…
INTRODUCTION We often have a problem with time. We get used to things the way they are, and we want them to stay that way. We are nostalgic for what seems a happier time of our lives. Living in time means living in uncertainty about what the next year, or…
INTRODUCTION We often have a problem with time. We get used to things the way they are, and we want them to stay that way. We are nostalgic for what seems a happier time of our lives. Living in time means living in uncertainty about what the next year, or…
Matthew 2 has all the elements of an exodus story. There is a murderous king, who slaughtering Jewish babies. There is a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land.…
In his history of American movies (thanks again Ken Myers), David Thomson notes that “there was in the ordinary lifestile of the first moguls a steady habit of gambling.” David Selznick, he says, “lost a couple of million dollars in two years.” No wonder: Their whole industry is a form…
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