Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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The church’s stance with regard to civil order is neatly articulated in Romans, provided we read chapters 12-13 together. Romans 13 makes it clear that God has given rulers the sword, and that they are to use it for just vengeance. They bear the sword to punish evildoers and to…
D espite its claims to the contrary, Patrick Deneen writes in a 2014 piece in The American Conservative , “liberalism was never about ‘limited' government” or curbing absolutism. Rather, liberalism is about “the pursuit and exercise of potentially limitless power toward seemingly ‘limited' ends of securing Rights.” The limitation on…
I n David's final speech (1 Chronicles 29), he offers a fivefold praise of God's perfections (v. 11): Yours is . . . 1. Greatness ( gedolah ) 2. Power ( giburah , related to gibbor , “mighty man”) 3. Glory 4. Victory 5. Majesty He adds an expansive note…
P atrick Murray's essay in Culmination of Capital lays out sixfold aim of Marx's Capital : to present and examine in the form of a systematic dialectic the social forms constitutive of the capitalist order, beginning with the (generalized) commodity; to expose capitalist society, in its enlightened secularism, to be…
I n the Divine Institutes , Lactantius takes on Plato's endorsement of common property. He makes a grudging admission that it might be “supported so long as it appears to refer only to money.” After all, “everyone should be wise enough to despise money!” (translation from From Irenaeus to Grotius…
“W e dismiss what philosophers take to be the fundamental exercise of justice,” writes Ambrose in his Christianized Ciceronian treatise de officiis (translation, F rom Irenaeus to Grotius , 84-5). According to Ambrose's summary, philosophical justice takes as “the primary criterion . . . that we do no harm except…
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