Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
Showing page 202 of 309
Showing page 10 of 43
Last year, we got the first season of Lost on DVD and were instantly hooked. These guys sure know how to hold an audience. But for me the hold is weakening as we begin watching the second seson, as it becomes increasingly clear that all these people escaped from a…
An early modern document celebrates the purifying qualities of coffee: Coffee is good for “fat persons whose thickened humors circulate with difficulty.” And, it reduces impurities and generally clears out the system: “it restores the stomach, consumes its superfluous humidity, dissipates wind, dissolves the phlegm of the bowels, where it…
Madness in what Foucault calls the “classical period” is conceived as a dazzlement - the madman is darkened with excessive light. In this context, “the Cartesian formula of doubt is certainly the great exorcism of madness. Descartes closes his eyes and plugs up his ears the better to see the…
Madness in what Foucault calls the “classical period” is conceived as a dazzlement - the madman is darkened with excessive light. In this context, “the Cartesian formula of doubt is certainly the great exorcism of madness. Descartes closes his eyes and plugs up his ears the better to see the…
For the Renaissance, Foucault argues, the line between madness and reason was thin and easily crossed. The madman, in fact, frequently gained insight that the sane did not; think Lear howling on the heath. Over time, madness and truth had been clearly distinguished, and madness ceased to be instructive. Foucault…
Dr Jim West is annoyed at me (http://drjimwest.wordpress.com/2006/09/19/confession-time-im-annoyed), though he doesn’t name me. He is responding to an article I wrote attacking what I called “Zwinglian poetics,” where I suggested that Protestants must “exorcise the ghost of Zwingli” if we are going to develop a solid Protestant poetics, which, I…
Showing page 1790 of 2212
Your weekly digest for all things Theopolis.
