Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When might the Gospel according to Matthew have been written? Of course, any answer can only be speculation, but that does not mean we are reduced to groundless opinion. In this series of articles I point the way to an approach different from the general consensus among scholars today which…
In my first essay on “synopticity” I offered a rather rough definition of the phenomenon and important, though not exhaustive examples. In this essay, I want to introduce broader aspects of the phenomenon of “synopticity.” The first example that I have in mind is conventional stories, stories of different historical…
Since the judgment of Babel was followed by the initiation of the circumcision, the impending end of the circumcision in AD70 explains the significance of the first century miracle of foreign tongues. Except for a few Aramaic “teasers” in the book of Daniel, the Word of God was monolingual and…
To the best of my knowledge “synopticity” is not a word used in theology or Biblical studies, but it seems an appropriate word to describe the kind of phenomena associated with the Synoptic Gospels, Matthew, Mark, and Luke. These three Gospels tell essentially the same story with significant — sometimes…
Humor is a funny thing. It is altogether familiar yet also mysterious. What makes us laugh? Why do we find things funny? There are academic fields of study dedicated to discovering what makes things humorous. These academicians even have a journal entitled International Journal of Humor Research . No joke.…
Out of all the characters in Geoffrey Chaucer’s The Canterbury Tales , the Pardoner has been called the “one lost soul.” The pious Parson, who closes out the collection of tales with a sermon on the seven deadly sins and how a sinner can absolve himself of them, connects the…
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The church calendar is essentially a calendar of feast days, preceded by days of preparation for feasting. Advent is a time of preparation for the feast of Christmas, when we celebrate the Father’s gift of His Son; Lent is a time of preparation for the feast of Easter, when we…
Kumar argues that postmodernism is characterized by a contempt for the past, and by an embrace of the “depthless present.” The result is an obsession with space: “The plane of the timeless present is the spatial. If things do not get their significance from their place in history, they can…
Ulrich Beck suggests that the contemporary world is less post-modern than radicalized modernity, a modernity that has become self-conscious and self-reflexive. He writes: “Just as modernization dissolved the structure of feudal society in the nineteenth century and produced the industrial society, modernization today is dissolving industrial society and another modernity…
Though not altogether obvious in English, the names Jehoahaz and Ahaziah are variations of the same name (cf. 2 Kings 13). Jeho = iah, both references to Yahweh’s name, and the verb “ahaz” is common to both. “Ahaz” means “to seize, to lay hold,” and the name “Yah lays hold”…
Many Christians observe the last few Sundays before Lent as “pre-Lenten” Sundays. This might look slightly daft: After all, Lent is itself a period of preparation for Easter, and if we need a time of preparation for the time of preparation, perhaps we also need a pre-pre-Lent to prepare for…
Ihab Hassan contrasted modernism and postmodernism by reference to Authority and Anarchy. He suggested, in Kumar’s summary, that postmodernism “involved a tendency toward ‘Indeterminacy,’ a compound of pluralism, eclecticism, randomness and revolt. Indeterminacy also connoted ‘deformation,’ a stress on decreation, difference, discontinuity and ‘detotalization’ which together add up to a…
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