Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
Showing page 5 of 309
Showing page 10 of 43
In his pungent recent book, Liquid Life (Polity, 2005), the Polish sociologist Zygmunt Bauman describes the divergence between the “teaching” and the “taught” classes within the global economy. What he calls the “knowledge classes” are experts at seeking and achieving satisfaction, and have mastered the communications and transportation technologies that…
INTRODUCTION Mary’s role in redemption has been highlighted, and sometimes distorted far beyond biblical warrant. By comparison, Joseph is the neglected member of the “holy family.” Yet, Matthew focuses more attention on Joseph than on Mary, and Joseph is presented as an antitype of the Joseph of Genesis and a…
John J. O’Keefe and R. R. Reno, Sanctified Vision: An Introduction to Early Christian Interpretation of the Bible . Baltimore: Johns Hopkins University Press, 2005. 156 p. In recent years, theologians have given intensive, and increasingly favorable, attention to patristic and medieval interpretation of the Bible. O’Keefe and Reno, both…
Matthew 1:1: The Book of the genealogy of Jesus Christ, the son of David, the son of Abraham. As we saw in the sermon this morning, when the Son of God took on human flesh, he took on the human condition in its totality. He took on ancestors and a…
“What time is it?” This may seem a simple and straightforward question. We glance at our watches or at the clock on the wall and give an answer. In fact our answer to this question reveals a great deal about our worldview. We often conceive of time as a commodity,…
In their recent study of patristic interpretation, John O’Keefe and RR Reno point out that Irenaeus borrows his notion of recapitulation from ancient rhetoric: “Recapitulation is an English form of recapitulans, the Latin translation of anakephalaiosis, which means final repetition, summing up, drawing to conclusion. As a term in rhetoric,…
Showing page 1919 of 2212
Your weekly digest for all things Theopolis.
