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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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evangelists
Matthew

Dating Matthew, (Part 1)

When might the Gospel according to Matthew have been written? Of course, any answer can only be speculation, but that does not mean we are reduced to groundless opinion. In this series of articles I point the way to an approach different from the general consensus among scholars today which…

by Ralph Allan SmithNovember 22, 2016
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Hermeneutics

Synopticity, (Part 2)

In my first essay on “synopticity” I offered a rather rough definition of the phenomenon and important, though not exhaustive examples. In this essay, I want to introduce broader aspects of the phenomenon of “synopticity.” The first example that I have in mind is conventional stories, stories of different historical…

by Ralph Allan SmithNovember 17, 2016
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Ascension

Brexit and the Binding of Satan, Part 4

Since the judgment of Babel was followed by the initiation of the circumcision, the impending end of the circumcision in AD70 explains the significance of the first century miracle of foreign tongues. Except for a few Aramaic “teasers” in the book of Daniel, the Word of God was monolingual and…

by Mike BullNovember 15, 2016
four-evangelists
Hermeneutics

Synopticity, (Part 1)

To the best of my knowledge “synopticity” is not a word used in theology or Biblical studies, but it seems an appropriate word to describe the kind of phenomena associated with the Synoptic Gospels, Matthew, Mark, and Luke. These three Gospels tell essentially the same story with significant — sometimes…

by Ralph Allan SmithNovember 10, 2016
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Humor

Learning to Laugh

Humor is a funny thing. It is altogether familiar yet also mysterious. What makes us laugh? Why do we find things funny? There are academic fields of study dedicated to discovering what makes things humorous. These academicians even have a journal entitled International Journal of Humor Research . No joke.…

by Bill SmithNovember 8, 2016
chaucer
Literature

Flawed Means of Grace: Liturgy in The Pardoner's Tale

Out of all the characters in Geoffrey Chaucer’s The Canterbury Tales , the Pardoner has been called the “one lost soul.” The pious Parson, who closes out the collection of tales with a sermon on the seven deadly sins and how a sinner can absolve himself of them, connects the…

by Christian LeithartNovember 3, 2016

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Sermon Outline, First Sunday of Trinity

INTRODUCTION Ahab?s son continues in his father?s ways, worshiping Baal and seeking Baal?s aid rather than looking to Yahweh. But there is a God in Israel, and Elijah is His prophet. And Elijah is like the flame of God burning away the dross of Israel. THE TEXT ?Jehoshaphat the son…

May 16, 2005

Translation, 2 Kings 22:41-2 Kings 1:18

Now Yehoshafat son of ‘Asa’ reigned-as-king over Yehudah in the fourth year to ‘Achav king of Yisrael. Yehoshafat [was] a son of third and five years in his reigning-as-king. And twenty and give years he reigned-as-king in Yerushalam. Now the name of his mother, ‘Azuvah, daughter of Shilchiy. And he…

May 16, 2005

Eucharistic meditation, Pentecost

Psalm 78:40-42: ?How often they rebelled against Him in the wilderness, and grieved Him in the desert. And again and again they tempted God, and pained the Holy One of Israel. They did not remember His power, the day when He redeemed them from the adversary.?E Isaiah 63:10: ?But they…

May 15, 2005

Exhortation, Pentecost

Love, Augustine said, is always triadic, always involves three: the lover, the one beloved, and the love itself. God is love, and this means, Augustine reasoned, that in God there is a Lover, a Beloved, and Love itself. He believed that these correspond to the Persons of the Trinity: The…

May 15, 2005

Romans 8:31-39

INTRODUCTION Romans 8:31-39 is better sung than commented upon. It is a thrilling, ecstatic hymn of confident assurance that God?s purposes will be accomplished. Yet, I will attempt to comment on them. If we are to sing Paul?s hymn, let?s make sure we sing with understanding. Given the character of…

May 14, 2005

Letter and Spirit

Scott Hafemann has characteristically thoughtful comments about Paul’s contrast of letter and Spirit in 2 Corinthians 3: “Paul’s contrast is not an abstract one between ‘outward’ and ‘inward,’ between ‘externality’ and ‘internality,’ between ‘ritualism’ and ‘a living experience fo the Spirit,’ or between ‘rigidity’ and ‘spontaneity,’ etc., as is often…

May 14, 2005

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