Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
There are many legitimate reasons to lament the divided state of the church. Fleshly pride, theological hubris, sectarian rivalries are each in their own ways modern versions of the Galatian heresy, refusing table fellowship with brothers and sisters for whom Christ died. And denominations have frequently played the same role…
Though Bogumil Jarmulak was not able to deliver his lectures on Jurgen Moltmann due to flight delays, he preached at Trinity Presbyterian Church on Sunday morning, June 14. He encouraged the church in how to deal with misery in this life, and pointed them to their only hope in life…
Connecting with the past within the present is a complicated endeavor. One of the most immediate challenges facing us is that of ensuring that, as Christians, our use of the past is undertaken in service of present faithfulness. The past is not a realm to which we retreat, but a…
Dear friend of Theopolis, Before he attended the Theopolis course on Holistic Mission during Easter term, 2014, Jonathan Sedlak lived with his family in the quiet, comfortable Milwaukee suburb of Slinger, Wisconsin. An intensive week in Birmingham changed all that. Listening to missionary Wes Baker and hashing over readings and…
“What is in the nature of these materials?” The Bauhaus, founded in Germany in 1919 by architect Walter Gropius, had a profound influence in every area of design, from graphics and typography to clothing, furniture and architecture. The institution was not so much a style as a method, its philosophy…
Russell Richey's Denominationalism collects some of the most important essays on its titled topic. The authors are a who's-who of 20th century American religious history: Winthrop Hudson, Timothy L. Smith, Sidney Mead, Richey himself, H. Richard Niebuhr and Martin Marty. Some are broad synthetic studies; others are more granular studies…
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The incident with the “ruler” in Luke 18 begins with a question about how to inherit eternal life, and ends with the promise of “eternal life” (v 30). Along the way, Jesus has radically transformed the path to eternal life. Jesus does not say that one inherits life by doing…
Kenneth Bailey helpfully emphasizes that Jesus’ parable of the Pharisee and the publican takes place in the temple, and he suggests convincingly that it is set during a public worship service. The fact that both men go up to the temple at the same time, and the fact that they…
Sermon outline, Feb 8: INTRODUCTION As we saw last week, Luke 17:11 begins a new stage of Luke’s account of Jesus’ journey to Jerusalem, one that comes to an end in 19:48. This large section is divided into two subsections, 17:11-18:30 and 18:31-19:48. These two subsections are closely parallel to…
Here’s an ouline for a lecture on Renaissance and Modernity: Renaissance and Modernity Credenda/Agenda History Conference Pre-Conference Lecture February 5, 2004 Peter J. Leithart I. Assessments of the Renaissance and modernity. A. What is “modernity”? Slavoj Zizek in The Puppet and the Dwarf : “One possible definition of modernity is:…
The fact that the NT uses a political term, “kingdom of God,” to describe the salvation that Jesus achieves is puzzling to moderns. Part of the resolution to that problem is to recognize, as I’ve argued elsewhere, that the Bible treats “salvation” as a political issue. The other part of…
The fact that the NT uses a political term, “kingdom of God,” to describe the salvation that Jesus achieves is puzzling to moderns. Part of the resolution to that problem is to recognize, as I’ve argued elsewhere, that the Bible treats “salvation” as a political issue. The other part of…
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