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Biblical Chronology

A Summary of Old Testament Chronology

This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…

by James B. JordanAugust 24, 1992
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Leviticus

The Lamb of God, (Part 1)

At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 13: The End of the Kingdom of Judah

As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 12: Wars and Rumors of Wars

We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…

by James B. JordanJune 24, 1992
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Biblical Horizons

A Letter on Paedocommunion

Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…

by James B. JordanJune 24, 1992
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Culture

Liturgy and the Counter-Cultural Church

The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…

by Peter LeithartJune 17, 1992

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Tales of the Christ

P eter Suderman doesn't much like the Ben Hur remake , which he describes as purposeless, a lesser film in every way than its 1959 model. According to Suderman, “The new version bungles the story’s religious aspects. . . . The 1880 Lew Wallace novel was subtitled A Tale of…

August 26, 2016

Founding ISIS

D avid Goldman thinks Trump has a point when he accuses Bush, Clinton, and Obama of creating ISIS. Bush ended a millennium of Sunni rule in Iraq when he appointed “Nouri al-Maliki to head Iraq’s first Shia-dominated government.” The result, Goldman argues, was predictable: “the Sunnis—disarmed and marginalized by the…

August 26, 2016

The Prince to the Rescue

C hris Deliso reports in the current issue of The National Interest on the “ global network of aristocrats, oligarchs, NGOs and leaders comprising a shadow network of influencers with access to senior religious and political leaders. This network function is becoming increasingly significant now that symbolic religious events are…

August 26, 2016

Patterns in the Psalter

O n his web site , CJ Labuschagne analyzes the five books of the Psalter and each of the first 41 Psalms (Book 1). His analyses require a knowledge of Hebrew and get complicated and technical. The payoff is worth the effort. Where else can you find anything like the…

August 26, 2016

The Private Public

I n a 2008 essay in The Princeton Seminary Bulletin (since reprinted elsewhere), Oliver O’Donovan observes that understanding “difference as plurality” reflects an anxiety about difference. Not all difference creates anxiety, but only those differences of “practical principle” that form subcultures that “act on contrary assumptions and pursue divergent courses…

August 25, 2016

Ark Among Gentiles

D avid's first effort to bring the ark of the covenant into Jerusalem was a failure. The set-up was wrong from the beginning; instead of appointing Levites to transport the ark on their shoulders, David placed the ark on a cart pulled by oxen. When the ark became unsteady, Uzza…

August 24, 2016

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