Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Ross Hastings argues in Jonathan Edwards and the Life of God that union in the Spirit is the center of Edwards's theology: “union is a significant driving force in Edwards’s Trinitarian theology, if not its overarching trope, and that his theology essentially tells a ‘from eternity, to eternity' story of…
When Moses finds a bush burning on Mount Sinai, he turns aside to look. “Yahweh” sees him turn aside, so “God” ( elohim ) calls from the bush, Moses, Moses (Exodus 3:4). Earlier, we were told that the Angel of Yahweh “appearing in a blazing fire from the midst of…
Ben McFarland wants to convince his readers that the periodic table is a thing of beauty forever ( A World From Dust ). He admits that the table as normally presented is “not quite symmetric,” but points out that with a small adjustment “a mathematical pattern appears”: “By row, there…
Making the Trinity practical seems like a very tall order. Few areas of Christian doctrine are more filled with technical mine fields, terms and concepts that must be used in very specific ways to avoid heresy. We have to talk about a God who is one God and yet somehow…
Andrew Walker's “Eat the Heart Out of the Infidel” reaches deep into the history of African Islam to explain the rise of the murderous Boko Haram movement in Nigeria. The Islam of Western Africa was not a pure Islam, but a syncretic Islam that retained and adapted the preexisting animism.…
In his recent biography of Frank Gehry, Building Art, Paul Goldberger recounts this incident: “a jet-lagged Gehry, already in his eighties, must make his way to a Spanish press conference from an interrupted nap: The first reporter asked him what his response was to charges that his buildings were more…
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