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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

Eldership and Maturity, (Part 2)

(continued from previous issue) Between 30 and 50 What did the Levites do between age 30 and 50? Numbers 4 shows us that they carried the house of God on their shoulders. Lifting up the Lord is an image of worship in the Bible, and David’s restructuring of the Levites…

by James B. JordanJuly 8, 1995
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Romans

The Great Hangover, Parts 1-2

When God created the world, He created two lands: the Throne-land of Eden (entered through the sanctuary-garden, the Garden of Eden), and the Outlying Lands, such as the lands of Havilah and Cush. This essentially bi-polar world is the world of the Old Creation, and it continued to exist until…

by James B. JordanJuly 5, 1995
Architecture

Concerning Colors, Architecture, and Sacraments

Color is inescapable, except for those who are color blind. In our church architecture, we either employ color schemes that are helpful to worship, or we employ color schemes that are not helpful. Of course, this assertion merely begs the question: What color schemes are most helpful. God showed interest…

by James B. JordanJuly 4, 1995
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Baptism

Jesus’ Baptism Into Priesthood

As I noted in an earlier article in Rite Reasons , the Church Fathers Tertullian, Ambrose, and Augustine all claimed that baptism inducts the baptized person into membership in the royal priesthood of the church, and Thomas Aquinas said that baptism, by imprinting an indelible “character” on the soul, confers…

by Peter LeithartMay 26, 1995
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Baptism

Renewing Circumcision

When the Aaronic priests were ordained, the blood of the ram of "filling” was placed on the lobe of the right ear, the right thumb, and the right big toe (Lev. 8:22-24). Similarly, the cleansing rite for a leper included smearing the right ear lobe, thumb, and big toe with…

by Peter LeithartMay 14, 1995
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Daniel

A Correction on Daniel 7

In my Preliminary Commentary on Daniel , which many of you have obtained, I argued in chapter 13 that the four monsters called up from the sea by the evangelistic work of the four winds (the saints) represented the deep hatred of God that evangelistic work brings to the fore…

by James B. JordanMay 7, 1995

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Putting the oikos into Oikonomy

Psalm 128 promises a fruitful home to the man who fears Yahweh. He will prosper from the labor of his hands, with no one plundering or taxing away his goods. The assumption is that productive work is part of family life. The family is an economic unit, among other things,…

February 11, 2016

Glory of Kings

God gave us the book of Proverbs to teach us wisdom. Partly, He does that by teaching us the content of Proverbs. But he is also teaching us wisdom by the way He communicates wisdom. Proverbs 25:2 says, “It is the glory of kings to conceal a matter, but the…

February 11, 2016

Grace, Judgment, Gospel

Atonement theories can be seen as efforts to synthesize the grace and judgment of God: How does He show grace to a race that deserves condemnation. Solutions are often sought systematic syntheses, and there is something to that: The cross proves God to be just and the justifier of those…

February 11, 2016

Finding Fixed Points in Revelation

Revelation is a confusing book for many readers, apparently endlessly, perhaps even drearily repetitive. The pyrotechnics and special effects might fascinate for a bit, but after a while it all blurs and blends and leaves us wandering in the bewilderness (David Sterritt's wonderful term). Can we find fixed points, coordinates…

February 10, 2016

Hope of the Hopeless

We do what we do because we hope to accomplish something by our actions. All our actions are directed at the future. We want things to be different than they are now, and we plan and act in hope that we can make things come out differently than they otherwise…

February 10, 2016
Political Theology

Theology, Civic or Natural

Modern theology has often been obsessively concerned to justify itself to cultured despisers, and this self-justification has often taken the form of “prolegomenon,” the technical name for an introduction to a theological treatise. To the extent that prolegomena represent efforts to describe the work of theology and its place in…

February 10, 2016

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