Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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At The Atlantic , Peter Beinart explains why Obama doesn't think that terrorism is a threat to our way of life: “Unlike Rubio, he considers violent jihadism a small, toxic strain within Islamic civilization, not a civilization itself. And unlike Bush, he doesn’t consider it a serious ideological competitor. In…
Twice toward the end of Revelation, John falls down to worship an angel. Both times, the angel redirects his worship from himself to God. The two scenes look the same, but Austin Farrer notes a progression ( A Rebirth of Images ). In the first instance, John falls to worship,…
The overall aim of Rowan Williams's recent The Edge of Words is to explore what the phenomenon of human language might have to say about the reality of God. Along the way, he has much of interest to say about human language itself. He observes, for instance, that “we cannot…
Melinda Selmys ( Slave of Two Masters ) knows that TV-watching is “the classic example of ‘wasting time,'” but she doesn't think there's any reason why TV time is wasted time: “A person could watch the same show over and over again and still choose to claim something new out…
Writing at fivethirtyeight.com , Benjamin Morris argues that Stephen Curry is the three-point revolution. This isn't just the normal 3-for-the-price-of-two calculation: “Curry isn’t a product of the math; he’s so good that he has his own math. Indeed, the math is so far in Curry’s favor that the Warriors —…
In his stunning exploration of Revelation, A Rebirth of Images , Austin Farrer explains the calendrical arrangement of the book. Revelation is arranged, Farrer argues, in six days, beginning with the Easter Christ and ending with the “Advent, the Rider on the White Horse, the victor of the great battle”…
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