Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Reformed theology has changed. And there seems to be no going back. It was in the year 1978 that a tectonic shift in the underlying structure of Reformed theology began with the publication of a small book. The changes were not only systematic, but also systemic—affecting all aspects of it.…
Since the term, “alt-right,” is being tossed about in the national media and is the subject of moral concern (or perhaps, moral panic), it might be good to identify what we’re talking about or at least admit the limitations of using nicknames to describe cultural shifts and voter behavior. Until…
Confession Confession belongs at the beginning of the liturgy. We enter into God’s house, invited for a meal, and we need to clean up before we do that. Cleansing was a requirement for the priests of the OT before they entered the sanctuary to minister (Exodus 30:17-21). When Yahweh appeared…
“And God made the two great lights; the greater light for the dominion of the day, and the lesser light for the dominion of the night; the stars also.” (Genesis 1:16, NASV) In Judges 5, verse 31, the prophetess Deborah prays, "let those who love Him be like the rising…
In part 1 of this article we saw how various attempts to identify the underlying structure of Gen. 22:1-19 fell short and proposed a new structure for the passage. In part 2, we will look at how the sections of the chiasm relate and draw some conclusions from our investigation.…
Chiastic structures abound in the book of Genesis. For example, the Flood narrative is one long chiasm, as is the life of Abraham. It is the contention of this brief study that Gen. 22:1-19, also known as the Aqedah, is another such passage. And this structure reveals a talented author…
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Ken Jackson's Shakespeare & Abraham is not, he says, “a traditional study of literary borrowing or influence that primarily seeks to link Genesis 22 and Shakespeare via philological evidence.” He does note verbal echoes and allusions (Shakespeare's use of the Abrahamic “Here I am” at critical moments in some plays),…
Nearly all our terms for immaterial concepts were originally terms for material objects. Words for “spirit” originally meant “breath” or “wind”; we use “conceive” to refer to a mental act, but it originally signified grasping with the hand (42). That has led, Owen Barfield wrote ( History, Guilt, and Habit…
Barth ( Church Dogmatics , 3.2, section 44) discusses gratitude under the heading of “man as a creature of God,” but creatureliness needs to be seen in a particular way. Man is summoned by the word of grace, by God’s address and affirmation of man. We are “called into life…
Luke 1 is Trinitarianly odd. Our creeds, growing out of Matthew 28:18-20 and other biblical texts, speak of the order of the Trinity as “Father, Son, Spirit.” That reflects the order of the economy: The Father does send the Son; and then the Son ascends to heaven, and sends the…
It's significant, writes Walter Kasper ( Handbook of Spiritual Ecumenism ), that “Jesus did not primarily express his desire for unity in a teaching or in a commandment to his disciples, but in a prayer to his Father. Unity is a gift from above, stemming from and growing toward loving…
Nation states have enormous power, which can be projected outwardly and exercised within. We can bomb targets on the other side of the world; the NSA can find out whom you call when for how long. It's also become clear that nation-states are also deeply vulnerable. The most sophisticated technologies…
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