Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The story of Judges 19 and the subsequent chapters are some of the most shocking and appalling accounts in all of Scripture. The callousness of the old host and the Levite, and the monstrous brutality of the men of Gibeah, leaves us feebly scrabbling for words by which to surmount…
David has become king. He has conquered the capital city of Jerusalem. He has brought the ark of Yahweh into the city and placed it in a tent. He has stationed Levites at the tent to offer sacrifices of praise. An anomaly hits him: He has a cedar-paneled palace, and…
In Part 2 of this series we traced what we have of the development of the epiclesis in the liturgy of the Church. In this third and final part we’ll look at the theological implications of this and how we may apply what we’ve learned. As we saw in Part…
In a 2014 piece published in First Things , I offered a "wish list" for Protestant churches, a checklist for a future catholic Protestantism. The wish list doesn't cover everything. It doesn't mention those things that Protestants, especially Evangelicals, already do, often exceedingly well, things like missions and evangelism and…
In the first part of this series we examined the meaning of “blessing” in Scripture and its parallels in Jewish liturgical tradition, but did not find anything that we could properly call an epiclesis (an invocation of the Holy Spirit). We did find examples of invocation of Jesus to “come”…
When the Aaronic priests were ordained, the blood of the ram of "filling” was placed on the lobe of the right ear, the right thumb, and the right big toe (Lev. 8:22-24). Similarly, the cleansing rite for a leper included smearing the right ear lobe, thumb, and big toe with…
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“God speaks in Jesus in and through the texts of the Old and New Testament,” writes Francis Watson in an appreciative critique of Robert Jenson's Systematic Theology . “These texts do not merely report divine speaking, they enact it; and that they do so is the distinctive work of the…
In a 2002 essay on “The Bible and the Trinity, Jenson reflected on the Trinitarian features of Genesis 22, the Aqedah. Some are obvious and traditional - the relationship between the Angel of Yahweh and Yahweh. Some not so much. Jenson stresses that the issue at stake in Yahweh's test…
David Turner offers a detailed study of Jesus' “woes” to the scribes and Pharisees in Matthew 23 ( Israel's Last Prophet ). He sets the polemic in the context of a Deuteronomistic theological perspective as employed by the prophets of Israel. Together, these add up to a “motif of prophetic…
Here’s an effort to summarize Robert Jenson’s take on God-and-time, written with faux-Jensonesque pithiness. Is God eternally and infinitely the eternal and infinite God that He is? Of course. He’s God. Is God dependent on creation for His fulfillment? Of course not. He’s God. The biblical God uniquely does not…
Robert Jenson begins his classic The Triune Identity with a succinct analysis of the religious import of human action. “Every human action moves from what was to what is to be: It is carried and filled by tradition but intends new creation” (1). Every action proposes and is something new;…
In his closing at one of the second-tier GOP Presidential debate, Governor Bobby Jindal expressed a perspective that is common among conservative Christians: “The reality is the idea of America is slipping away. As Christians, we believe that the tomb is empty. As Americans, we believe that our best days…
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