Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
Showing page 133 of 309
Showing page 10 of 43
Solomon built the temple on the threshing floor that David bought from Araunah the Jebusite (2 Samuel 24; 2 Chronicles 3). What might that mean? Grain is threshed when an animal walks over it, sometimes dragging a threshing sledge, to separate the grain from the chaff. Threshed grain is winnowed,…
These are remarks delivered to introduce conductor John Mason Hodges as the first Birmingham Life and Culture speaker. This is the first of what we hope will be an annual lecture on the arts and culture. Each year, we’ll bring a painter, musician, poet, sculptor, novelist, critic, architect, or scholar…
Jesus’ action in the temple was a symbolic enactment of the coming destruction of the temple. The Jewish leaders had turned what should have been a house of prayer for the Gentiles into a den of brigands. Jesus overturned the tables and chairs to dramatize what lay on the horizon…
AC Bradley ( Shakespearean Tragedy ) points out that Othello has an unusual structure for a Shakespeare tragedy. The main conflict doesn't arise until the third act, and then the pressure and movement is relentless from that point to the end. In the other tragedies, the crisis emerges earlier, Act…
The quadriga - the fourfold sense, consisting of literal, allegorical, tropological, and anagogical - isn't only a “method” for interpreting Scripture but a framework for interpreting everything . Two assumptions guide my reflections here. First, medieval biblical scholars insisted that biblical allegory and typology was not merely a method of…
Theories of language, Rosenstock-Huessy comments, focus almost exclusive attention on the speaker or writer, and almost none on the listener: “Our philology is built around the process of talking, speaking, writing.” Listening is emphasized in “military training for obedience, understanding to psychology, listening and learning to acoustics and education.” But…
Showing page 360 of 2212
Your weekly digest for all things Theopolis.
