Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Some of the key ways Biblical writers draw attention to important details in their stories are by the use of key words, repetition, and structural devices like chiasms and parallel constructions. The Bible sounds different, even odd, to us sometimes because of the use of these and similar literary conventions.…
It is pretty standard in conservative Christian circles to condemn unbelief for pretensions of “autonomy.” Cornelius Van Til famously (at least among those of us who knows who he is) said that “There is no alternative but that of theonomy and autonomy.” Greg Bahnsen appealed to this quotation by labeling…
Jesus was the greatest teacher who ever taught — the Light of the World, whose pure Truth brought sight to the blind (John 9). Almost no one — even those who speak openly against Him — disputes His reputation as a wise and good teacher of the way of love.…
It is clear that the events in Esther are an integral part of the history of the formation of the Restoration Covenant Era. Amalek attacks. Amalek is spoiled. The spoils are used to build the Temple, in the sense that the crude Temple of Zerubbabel can now be glorified with…
It is not coincidental that John Calvin speaks most strongly in defense of vernacular language just after his defense of singing in church. "From this also it plainly appears that public prayers must be couched not in Greek among the Latins, nor in Latin among the French or English, as…
In A Voyage Around the World , George Anson recounts the effects of scurvy upon an unfortunate man: But a most extraordinary circumstance, and what would be scarcely credible upon any single evidence, is, that the scars of wounds which had been for many years healed, were forced open again…
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John's description of the harlot city (Revelation 17:4-5) that he sees in the wilderness is written in four clauses: She is clothed; she is gilded; she holds something in her hand; and she has a name on her forehead. These four clauses describe seven pieces of the harlot's attire and…
Robert Jenson grasps the attractions of antinomianism: “perhaps only on the edge of antinomianism does the true bite of the gospel appear” ( Ezekiel , 62). Yet Christians must stop short of the edge, because “falling over that edge is . . . the disaster of faith.” This is not…
When I published some articles on the German-American philosopher Eugen Rosenstock-Huessy (1888-1973) on the web a decade or more ago, I received an email from Norman Fiering, Director and Librarian Emeritus of the John Carter Brown Library at Brown University. A student of Rosenstock-Huessy’s at Dartmouth College during the 1950s,…
The verb porneuo and noun porneia are prominent themes in Revelation. Two of the seven churches of Asia are warned about factions that commit acts of immorality (2:14, 20), and the great harlot Babylon fornicates with the kings of the earth (17:2; 18:3, 9). The noun form, porneia , appears…
Not surprisingly, Robert Jenson spends a lot of time in his Brazos commentary on Ezekiel talking about Trinity and Christology and other topics that biblical scholars would tell him do not appear in Ezekiel's prophecy. He knows that his method will offend “the modern exegetical academy's chief dogma,” namely, the…
“Eschatology and violence are intrinsically connected,” writer Robert Jenson ( Ezekiel , 76). So much the worse for eschatology, one might say. It needs to be purged from Scripture and theology. The problem, Jenson says, is that when we purge the violence, “nothing is left” (76, fn 5). The violence…
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