Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…
Many years ago, while perusing Janice Anderson’s revised doctoral dissertation, Matthew’s Narrative Web: Over, and Over, and Over again , I was impressed by her attention to literary structures of repetition within and across Matthew’s Gospel. 1 Her research, in part, nudged me closer toward my present conviction that Matthew…
Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…
“Like a lily among the thorns, so is my love among the maidens… My beloved is mine and I am his; he pastures among the lilies.” Song 2:2, 16 In chapter two of the Song of Solomon, the Beloved compares his Love to a lily among thorns. The language of…
Introduction From the very beginning, angels and animals have played mediating roles between God and Man. Just as the World was made three-tiered (Heaven, Earth, Deep), so the creatures were made (Angels, Men, Animals). Before Christ came to build the permanent bridge across the chasm between God and Man, various…
Matthew 13, the third major discourse of the apostle’s gospel, is comprised almost entirely of parables. While it may seem that all the parables serve the same purpose in fulfilling the prophet Isaiah (Matthew 13:14), the parables found in verses 44–52, at the very least, function outside that purpose. This…
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John Drury begins his book on George Herbert, Music At Midnight , with Herbert's “Love (III)”: Love bade me welcome: yet my soul drew back, Guilty of dust and sin. But quick-eyed Love, observing me grow slack From my first entrance in, Drew nearer to me, sweetly questioning If I…
“I surprised myself,” says the woman who courageously fights off a mugger, the wife caught in an affair, the student who pipes up to disagree with the celebrity professor, the father dismayed by his rage at an unruly child. It’s such a common expression that we fail to see how…
On the Sabbath after the last day of the Feast of Booths, Jesus has an intense debate with Jewish leaders in Herod’s temple, climaxing with Jesus’ declaration, “Before Abraham was, I am.” The Jews have recently been eager to execute an adulteress. Now they’ve found a new target, a blasphemer,…
Let me begin with two starting points, too rapidly explained and defended. First: It is clear from the New Testament’s handful of uses of the phrase that ta stoicheia tou kosmou are connected with the regulations of the Torah. During her childhood (Galatians 4:3), Paul says, Israel was enslaved to…
It has been common in the Christian West, particularly in the modern era, to define the image of God in terms of rationality or some other intellectual capacity. Confronted by a madman, Christians will no doubt say “Oh, they’re human too,” but by this definition they are clearly defective humans.…
In The Premodern Condition , Bruce Holsinger examines the influence of medieval studies on some of the major figures in the 1960s French avant garde . By “medieval studies,” he means both scholarship on the Middle Ages (Marc Bloch, Lucien Febvre, the Annales school, Denis de Rougement’s Love in the…
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