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The following material was published in 1984 in Christianity and Civilization No. 4: The Reconstruction of the Church, pages 6-9, and are reprinted here as grist for the mill of the discussion of “evangelicalism.” Footnotes have not come through, of course. Though this material is offered in connection with a…
I wrote my beef about “regeneration” a decade ago, and I don’t really see the need to reopen what I think now. (Jordan, Thoughts on Sovereign Grace and Regeneration: Some Tentative Explorations. Biblical Horizons Occasional Paper No. 32) But. My pal Doug Wilson has been writing a series of essays…
Nicodemus’s conversation with Jesus in John 3:1-15 is sometimes regarded as an illustration of the tremendous stupidity of the Jews of our Lord’s day. Nicodemus is treated as just some guy who comes to Jesus at night because he doesn’t want to get into trouble by being seen with Him.…
During the last couple of weeks, Douglas Wilson has issued several posts over on his Blog and Mablog blog that deal with “evangelicalism” and who is and who is not an “evangelical.” In the course of these postings, Doug has written that while I am a fine Christian who has…
Here are three issues in regard to the Eastern Church. First, here is the quote from Bavinck’s The Doctrine of God, page 317, Banner of Truth edition (1977) under the heading of Inter-Personal Relations. The Greeks derived the unity of God’s essence and the unity of the persons not from…
Elsewhere on the blogosphere men are mocking the wearing of collars and albs to lead in worship. When it is pointed out that historically Reformed ministers have worn daily uniforms and robes in worship, it is replied that that was then and this is now. We ought to conform to…
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Denominationalism encourages a stance of irony (insincerity, Charles Morrison called it in his 1953 The Unfinished Reformation , 46). We must think our denominational “distinctives” are important, or we wouldn't be in the denomination. We are willing to use identifying language and markers to associate ourselves with those distinctives–church names,…
Peggy Noonan argues in a recent column that “Rules on immigration and refugees are made by safe people. These are the people who help run countries, who have nice homes in nice neighborhoods and are protected by their status.” On the other hand, “those who live with the effects of…
In his recent Paul & the Gift , John Barclay arrestingly translates the Greek phrase to euaggelion tes akrobustias (Galatians 2:7) as “the good news of the foreskin.” He elaborates, “Modern Gentile readers, who have never been socialized to consider the foreskin a sign of inferior otherness or repulsive disgrace,…
At the heart of John Barclay's treatment of Paul & the Gift is the claim that Paul “perfects” the incongruity of grace. The grace-gift of Jesus is not a reward to the worthy; it is not a gift to those who will make use of the gift. It is a…
“To be ‘righteous,” writes John Barclay ( Paul & the Gift ), “does not mean to be ‘saved.'” Rather, the “righteous” person is one who is “worthy of the divine gift of salvation” (377). God gives gifts to those who are worthy of them. The “righteous” are worthy. God gives…
In a recent sermon, Pastor Jimmy Gill of Trinity Presbyterian Church, Birmingham, pointed to the chiastic structure of Malachi 1:6-14, neatly marked by a sevenfold repetition of the phrase “says Yahweh of hosts.” A. Priests dishonor Yahweh their Father, 1:6a B. Blemished offerings on my altar, 1:6b-8 C. Will God…
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