Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
Showing page 41 of 309
Showing page 10 of 43
In their editorial introduction to Globalizing the Sacred , Manual Vasquez and Marie Marquardt explain the limitations of secularization theory. Some secularization theorists, recognizing that the theory's universal claims have proven false, put forward a qualified secularization theory. Though secularization as such doesn't explain the progress of modernity, modernity does…
In a 2003 essay on Terrence Malick's film, Days of Heaven , Hubert Cohen traces the Edenic motifs in Malick's various films. At the beginning of The Thin Red Line , “Private Witt (Jim Caviezel) . . . is AWOL and living in a Melanesian community that he stubbornly insists…
In a recent Theopolis lecture, James Jordan pointed to the symmetry between the beginning and end of the Mosaic era. As soon as the tabernacle is set up, Aaron's two sons, Nadab and Abihu, offer foreign fire before the Lord and are killed. At the end of the Mosaic era,…
In a recent New Yorker piece on “ Omission ,” John McPhee puts in a word for concise writing. Inevitably, he quotes Hemingway: “If a writer of prose knows enough about what he is writing about he may omit things that he knows and the reader, if the writer is…
Josh Timmermann suggests that Terrence Malick's To the Wonder takes its cues not from love stories but from love songs - one in particular, the Song of Songs: “Its narrative logic is specifically poetic. Its structure is built carefully upon a cadence of clear, beautiful rhymes and faint yet significant…
The Federal District court in the Kim Davis case concluded that requiring her to sign same-sex marriage licenses didn't violate her free exercise of religion. She still could do all those quaint things that religious people do: “Davis remains free to practice her Apostolic Christian beliefs. She may continue to…
Showing page 379 of 2212
Your weekly digest for all things Theopolis.
