Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Walter Kasper's Harvesting the Fruits reports on various bi-lateral ecumenical dialogues between Catholics and other traditions—Anglican, Lutheran, Reformed and Methodist. Kasper doesn't pretend that consensus has been achieved, but his little book summarizes the remarkable results of the past several decades. The fruits are healthy in the main. Catholics and…
The descendants of Levi constitute three sub-tribes in Israel: the Gershonites, the Kohathites, and the Merarites. Each has a specific role to play in the dismantling and re-erection of the wilderness tabernacle. The Gershonites are in charges of the coverings and screens, the Kohathites with the interior furnishings, and the…
In a wide-ranging 1993 review of work in sociology of Religion, Stephen Warner observes that what he calls the “new paradigm” uses economic imagery but isn't defined by economic imagery. Rather, the defining feature is “the idea that disestablishment is the norm” (1053). That is to say, North American pluralism…
Picturing the Apocalypse by Natasha and Anthony O'Hear is a wide-ranging study of artistic depictions of the book of Revelation. The introduction is a brief but well-informed survey of the interpretation and use of the apocalypse. Each chapter focuses on one portion or image of the apocalypse - the Lamb,…
Most studies of the divine warrior theme in the Old Testament are poetic or comparative. Charlie Trimm argues in “YHWH Fights for Them!” that these studies are too limited; brief poems need the enrichment and complexity of longer narrative treatments. His thorough, workmanlike monograph examines the theme in Exodus 1-15.…
John C. Peckham addresses the long-standing question of whether God's love is conditional or unconditional in his recent The Love of God: A Canonical Model . Peckham doesn't think that either is a good summary of the whole biblical picture. He prefers to talk about the “foreconditionality” of God's love,…
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