Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Paul’s discussion of Adam and Christ (Romans 5) is chiastically arranged: A. Sin enters the world and death through sin, vv 12 B. Sin before Law, but sin not imputed where there is no law, v 13 C. Transgression of Adam v free gift vv 14-16 D. Death reigned/reign in…
Romans 4 has been a central text in historic debates about justification. Naturally so, since here Abraham is presented as the model believer, who is reckoned righteous because he believes God’s promises. That’s accurate. Despite some denials from New Perspective commentators, Romans 4 does speak of Abraham as a model…
In a brief discussion of Genesis 1 in his Reading Genesis Well , C. John Collins summarizes the "illocution or rhetorical force" of the passage. What's the author trying to persuade his readers about? The narrative, he says, "shapes for Israel their vision of the good human life, as participating…
Alessandra Bocchi writes about the fate of Hong Kong's Christians at FirstThings.com . The freedom struggle there is about Hong Kong's independence. It's also a struggle for the freedom of the churches. Bocchi writes that "Hong Kong citizens fear that this extradition bill would give the Chinese government power to…
In Romans 3:21-22, Paul writes, "But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, even the righteousness of God through faith in Jesus Christ for all those who believe." Paul has already mentioned the righteousness of God. It's…
David French writes that the civil rights movement should give beleaguered Evangelicals hope in the current cultural malaise. He's partly right, partly wrong. He's right that white Christians have much to learn from the history of African American Christianity. Once Protestants formed the American elite. Nowadays, though theologically conservative Protestants…
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