Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
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Denominations, argues Craig Van Gelder, rest on an “organizational” conception of the church that thinks of the church in “primarily functional terms” according to which “the church is responsible to do something on behalf of God in the world” (24). Citing Martin Marty, he claims that this is “a turning…
Revelation 15:1 forms an inclusio with Revelation 12:1, 3: Both speak of a “great sign in heaven.” There is progression from chapter 12 to 15: At the beginning of the sequence, the dragon and woman are in heaven. In the course of chapter 12, both leave. When 15:1 returns to…
The 144,000 martyrs of Revelation 14 are prepared for self-sacrifice. They are the firstfruits harvested in death. They offer their blood on the altar of the world, and ascend like smoke beyond the firmament. Their enemies, those who worship the beast, are also sacrifices. Worshiping the beast ultimately leads to…
In a 2005 piece in Word & World , Russell Richey argues that denominationalism in the US has passed through several stages of development. Though denominationalism always exists in situations of religious pluralism and is always (like the political party, the free press and free enterprise) a “creature of modernity,”…
We live in unnatural times because of our unnatural time. We can eat foods produced on the other side of the globe. We can eat fruit out of season, partly because the fruit is in season somewhere and partly because of modern technologies of preservation. We seem to have detached…
Revelation 14 ends with a harvest scene. First grain is harvested by the son of man, then grapes are gathered by an angel with a sickle (vv. 17-19a). Three parts of the grape plant are mentioned: The clusters ( botruos ) of the vine ( ampelos ) and the individual…
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