Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A Look at John 1.17 For the law was given through Moses, but grace and truth came through Jesus Christ. The above quotation is John 1.17 and comes from the New King James Version of the Bible. It is quite similar to the original translation in the old King James…
And the Child continued to grow and become strong, increasing in wisdom; and the grace of God was upon Him. There is nothing faulty in this translation (New American Standard Bible); Jesus was the recipient of the grace of God His Father from whom He is eternally begotten and with…
When Paul wrote to Philemon asking him to forgive his runaway slave, Onesimus, he gave Philemon an interesting perspective on how God used Onesimus’ action to bring about his conversion: For perhaps he was for this reason parted from you for a while, that you should have him back forever,…
Adam’s good works were acceptable to God. He could do them and God would receive them. Our own “good” works, our very best works, require the forgiveness of God and the continual intercession of Jesus Christ due to their impurity. Thus, it is appropriate to describe God’s covenant with Adam…
In Mark’s Gospel we read: “And the scribes who came down from Jerusalem were saying, ‘He is possessed by Beelzebul,’ and ‘He casts out the demons by the ruler of the demons’” (3.22). Jesus replied in part, “Truly I say to you, all sins shall be forgiven the sons of…
A Primer for Church Members on the Nature and Functions of the Body of Christ Introductory Note: I intend this paper to serve as something of a “user’s guide” for church members, though church leaders may also find it valuable in developing vision statements for their local bodies. I have…
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In Galatians 2:10, Paul unexpectedly makes a reference to the Jerusalem apostles' interest in the poor and his own eagerness to provide assistance. What is this doing in a letter about justification and Jew/Gentile relations? Historically, this reference suggests that the visit he describes in Galatians 2:10 is the same…
The contrasting lists of “deeds of the flesh” and “fruits of the Spirit” in Galatians 5:16-25 are arranged in a chiastic inversion: a. Walk by Spirit b. Flesh and Spirit at war c. Deeds of the flesh d. No inheritance for flesh c'. Fruits of the Spirit b'. Crucifixion of…
Paul rebukes the Galatians for beginning by the Spirit, and then attempting to revert to the flesh (Galatians 3:1-5). The Spirit initiates the Christian life. Paul makes it clear later in Galatians that the whole Christian life is life in the Spirit. We “walk” by the Spirit, and “stay in…
No “sequence of fossils by itself” can “demonstrate whether Darwinian mutation and natural selection can and did evolve genuine biological novelties (new structures or body plans),” argues Leonard Brand ( Faith, Reason, & Earth History , 281). Some other sort of evidence is needed. Brand doesn't find such evidence in…
Philip Zimbardo and Nikita D. Coulombe ( Man (Dis)connecte d , 226) claim that the average American male teen plays video games 676 hours each year. With that time, he could. . . . Learn the rudiments of French on Rosetta Stone (205 hours); Learn to play the guitar (260…
In Signs and Wonders (65–66), Paul Alexander recounts a conversation with Nigerian theologian Lawrence Nwankwo. Nwankwo expressed the opinion that God wants all Christians to be prosperous. Alexander offered a corrective: “Food, clothing, shelter, health care, and education—these things are necessary and important, but prosperity for all is impossible. It’s…
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