Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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I n a 2009 piece in The Weekly Standard , Sam Schulman argues that gay marriage replicates “a very limited, very modern, and very culture-bound version of marriage. Gay advocates have chosen wisely in this. They are replicating what we might call the ‘romantic marriage,' a kind of marriage that…
It's not clear how much rethinking Gordon Wenham has done to produce his Rethinking Genesis 1-11 . After all, Wenham has been writing illuminating commentary about the early chapters of Genesis for a long time. Re-thought or not, his new little book contains some treasures. He observes the inversion of…
R onald Byars knows that mainline churches are in trouble, and in Finding Our Balance , he lays out a program for renewal. Much depends on restoring a positive notion of authority and a bounded orthodoxy, since “every community, including the ecumenical church, needs boundaries” (46). Doctrinal renewal is not…
Rowan Greer's One Path for All is a study of Gregory of Nyssa's writings on the Christian life. It includes a dozen selections from Gregory's works, and then a series of essays on the pathway of pilgrimage and battle that every baptized person must, along with all the baptized, walk.…
Lisa Deam's A World Transformed is an engaging, meditative study of what she calls the “spirituality of medieval maps.” Maps, she argues, are never neutral. They “show what their users want and need to believe about the world. They allow us to daydream, to plot and scheme, to envision our…
Our very existence is gift. That means that our very existence involves participation in the life of the giver. Paul Griffiths (Decreation, 200) puts it this way: “the fact that you are is sheer unmerited gift, and what you are is a participant in the LORD.” Sin is the rejection…
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