Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is commonly held in Reformed thought that the Noahic Covenant is given to all men equally. The Noahic Covenant concerns "man," not simply "church," and establishes civil government as an institution among "mankind" — that is the theory. Sometimes the Noahic Covenant is regarded as a "covenant of common…
The Fall of Jerusalem we have dated (provisionally) at 3426 Anno Mundi. In current B.C. dates this is 586 B.C. From this point forward in Biblical chronology we are required to make use of prophetic numbers rather than historical ones. Jeremiah prophesied that the captivity would last 70 years, but…
Evangelicals have in recent years become more interested in looking into their Bibles for wisdom to deal with modern problems. This is undoubtedly a welcome development, after many years of neglect. But there are dangers and costs as well. One of these is the tendency to fall into a modern…
Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). The famous definition of faith with which the eleventh chapter of Hebrews opens has received a number of different interpretations. The crux of the problem is the interpretation of the words translated in…
15. The leech has two daughters, "Give," "Give." There are three things that will not be satisfied, Four that will not say, "Enough": 16. Sheol, And the barren womb, Earth, that is never satisfied with water, And fire that never says, "Enough." We are assuming, at least for the purposes…
As we have seen in previous installments in this series, the Old Testament is quite concerned with chronology, and carefully records chronological data for our use. For this reason, we can assume when we come to the chronology of the kings of Judah and Israel that the writers of the…
Showing page 301 of 309
Showing page 10 of 43
Israel’s priests did not inherit land. Many lived in cities and they possessed the land immediately surrounding. But they did not get a separate plot when the land was divided. Yahweh said He was their inheritance (Numbers 18:19), and He said it chiastically: A. In the land you will not…
Christoph Schwobel’s contribution to Justification in a Post-Christian Society is characteristically grand. Exploring what contribution Lutheranism can make to contemporary society, he focuses on central Lutheran concerns - promise and trust. His explanation of the grammar of promise is densely brilliant: “The central distinction between law and gospel only becomes…
Christoph Schwobel’s analysis of promising ( Justification in a Post-Christian Society ) opens out into a discussion of theology proper with a reference to Luther’s claim that God identifies Himself in Exodus 3:14 as the God who promises Himself, “so that this promise is God’s essence in relation to which…
“We have an altar, from which those who serve the tabernacle have no right to eat. For the bodies of those animals whose blood is brought into the holy place by the high priest as an offering for sin are burned outside the camp. Therefore Jesus also, that He might…
In his study of Calvin’s Company of Pastors , Scott Manetsch estimates that “just under 5 percent of all excommunications” in Geneva were imposed because of “Catholic behavior” (203). By this phrase, he refers to “instances where people voluntarily aligned themselves with some dimension of Roman Catholic faith or practice,…
Adam Smith wrote, briefly in several places, of an invisible hand that guided economic life. The work of this invisible hand was to bend self-interested actions to socially beneficent ends. As Smith wrote in The Wealth of Nations : “By preferring the support of domestic to that of foreign industry,…
Showing page 481 of 2212
Your weekly digest for all things Theopolis.
