Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
Showing page 83 of 309
Showing page 10 of 43
As she has traveled in the US to promote Reading Lolita in Tehran , Azar Nafisi has heard a lot about the dismal state of reading in America. She wasn’t convinced, and begins her new book, The Republic of Imagination , with a defense of the American reader: “The majority…
Mark Greif’s The Age of the Crisis of Man exhumes a neglected thread of American intellectual history, a period from the early 30s to the early 70s when the “crisis of man” was on everyone’s mind. Though an intellectual history, Greif attends as much to novelists as to philosophers, arguing…
God set Jesus forth as a “ hilasterion in His blood” in order to achieve redemption (Romans 3:25). Theodore Jennings ( Outlaw Justice , 66), insistent on reading Paul politically, can’t quite make sense of this: “The text connects loyalty to blood. And this is exactly what a reader of…
“Gifts,” writes John Barclay ( Galatians and Christian Theology , 307), “typically express and reinforce a preexistent system of values.” Gifts are given to the deserving, and signify their merit. According to Paul, God’s gift of Christ is given to the un deserving, and that “dangerous and unsettling” gift (308)…
A strong angel hands John a book, not to read but to eat (Revelation 10). The instructions and John’s compliance (vv. 9b-11) are chiastically structured: a. He said, Take and eat. b. It will make your stomach bitter c. but in your mouth it will be sweet as honey. a’/d.…
John is commissioned to write to the seven churches of Asia (Revelation 1). He’s commissioned again as a prophet to prophesy (chapter 10).The reason is that his portfolio expands. He initially writes to the churches, and his visions have to do with the “land.” His second commission is to be…
Showing page 501 of 2212
Your weekly digest for all things Theopolis.
