Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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God’s fiery presence descends from Sinai and no one can enter tabernacle. It happens again when the temple is finished. But when the Spirit falls, the disciples stand in the fiery presence and are not consumed. They have become asbestos. They are Daniel’s three friends in the furnace; burning bushes.…
David’s life recapitulates and predicts the history of Israel. Fleeing from Saul, he goes into exile westward among the Philistines, a repeat of the Egyptian exile. He comes out of Philistia to conquer the the land and take the throne. Later, his son Absalom rebels and drives David out of…
In his contribution to Martin Bucer: Reforming Church and Community (73), Ian Hazlett calls attention to Bucer’s sense of the breadth of the issues involved in the debate over real presence: “for Bucer by now the issue of the presence of Christ in Communion goes far beyond fixing one’s attention…
Ian Hazlett ( Martin Bucer , 78) observes that some Anabaptist groups taught “a radicalized Anselmian doctrine of the all-sufficiency of Calvary, by which Christ’s sacrificial death on the cross effects per se salvation for those who so believe. This reductionist externalization of Christ is then reinforced when it is…
When the angels come out with their trumpets, they “prepare ( hetoimazo ) to trumpet them” (Revelation 8:6). It’s not clear what that means. A warm up, with old jazz standards first improvised by Jubal? Cleaning the mouthpiece or valves? The more important point of the reference seems to be…
Jesus is “first and last” ( protos kai eschatos ) and He says so at the beginning and end of Revelation - at the first and the last (1:17; 2:8; 22:13). “First and last” is the first and last thing Jesus says. In between these two declarations, there are several…
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