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Biblical Chronology

Chronologies and Kings: Part 3

The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…

by James B. JordanSeptember 22, 1991
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Art

Arts & Play, Part 1

Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…

by James B. JordanSeptember 22, 1991
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Exodus

Chronologies and Kings, Part 2

Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…

by James B. JordanAugust 22, 1991
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Biblical Chronology

Chronologies and Kings, Part 1

We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…

by James B. JordanJuly 22, 1991
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Biblical Horizons

Book Review - To Take Place: Toward Theory in Ritual

Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…

by Peter LeithartJuly 6, 1991
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Biblical Horizons

Book Review: The Rise of Magic in Early Medieval Europe

Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…

by Peter LeithartJuly 6, 1991

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Still Called to Martyrdom

When Christians warn that the adoption of same-sex marriage laws will lead to persecution of traditional Christians, secularists think we’re being hysterical. But then the mayor of Houston subpoenas sermons from pastors who have addressed homosexuality from the pulpit. And the Idaho couple that runs a wedding chapel in beautiful…

October 20, 2014

Apprenticeship

Tamara Jacoby reports at the Atlantic on the important role that apprenticeship or “dual training” (classroom and on-the-job) programs play in equipping European workers. She acknowledges that the US has its own tradition of apprenticeship, but adds: “like most kinds of vocational education, it fell out of fashion in recent…

October 20, 2014
Incarnation

Accustomed to God

The incarnation without the cross and exaltation doesn’t accomplish salvation. But the incarnation ain’t nothing. As Adam Kotsko says in his treatment of Irenaeus ( The Politics of Redemption , 78), “the Incarnation of Christ simply taken in itself brings God into a much more intimate relationship with humanity, accustoming…

October 17, 2014

Subtlety, Agility, Clarity

Matthew Levering has a delightful summary of Thomas’s delightful description of the resurrection body as subtle, agile, and full of “clarity” ( Christ’s Fulfillment of Torah and Temple , 133-4). Subtlety, Levering explains, is “the ability of the body to penetrate.” Bodies will remain bodies, but “the penetration of glorified…

October 17, 2014

Law of Love

For Thomas, the Torah was not simply another secular constitution. It was divine law, aimed at establishing not merely order or even justice but at encouraging charity. Thomas was echoing Jesus in his stress on the weightier things of the law - justice, mercy, truth. As Matthew Levering ( Christ’s…

October 17, 2014

Calvin, Typologist

Discussing Christ as the end of the law in his preface to Pierre-Robert Olivetan’s translation of the New Testament, Calvin writes: “Therefore, when you hear that the gospel presents you Jesus Christ in whom all the promises and gifts of God have been accomplished; and when it declares that he…

October 17, 2014

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