Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…
Many years ago, while perusing Janice Anderson’s revised doctoral dissertation, Matthew’s Narrative Web: Over, and Over, and Over again , I was impressed by her attention to literary structures of repetition within and across Matthew’s Gospel. 1 Her research, in part, nudged me closer toward my present conviction that Matthew…
Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…
“Like a lily among the thorns, so is my love among the maidens… My beloved is mine and I am his; he pastures among the lilies.” Song 2:2, 16 In chapter two of the Song of Solomon, the Beloved compares his Love to a lily among thorns. The language of…
Introduction From the very beginning, angels and animals have played mediating roles between God and Man. Just as the World was made three-tiered (Heaven, Earth, Deep), so the creatures were made (Angels, Men, Animals). Before Christ came to build the permanent bridge across the chasm between God and Man, various…
Matthew 13, the third major discourse of the apostle’s gospel, is comprised almost entirely of parables. While it may seem that all the parables serve the same purpose in fulfilling the prophet Isaiah (Matthew 13:14), the parables found in verses 44–52, at the very least, function outside that purpose. This…
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Robert Ellis is not a Marxist. But he finds “food for thought” in some Marxist critiques of the sport-industrial-imperial complex ( Games People Play , 44-5). Sports reflects society, he observes, and some have pointed out the way American football is a mirror of the “clock-factory workforce.” Marxist’s push the…
Speech act theory is something of a fad in evangelical theology. Like all theoretical paradigms, it has its strengths. It is most useful, perhaps, in thinking about preaching and ritual, and also in thinking through (as Nicholas Wolterstorff has done) what it means to say that the Bible is God’s…
Michael Hanby ( No God, No Science? 31) makes the arresting claim that “the equation of abstraction with the movement from particular to general” is “not ontologically innocent.” It instead “reflects the deep-seated mechanistic assumption that the ‘parts’ of reality are ontologically prior to the whole of it, with the…
Lots happens in holy communion. Let’s just say this: The celebration of communion is a memorial of Jesus. A memorial is not only a reminder to the participants (though undoubtedly it is that). More fundamentally, a memorial is directed at God. In the Supper, we memorialize the death of Jesus…
Paul claims that he was shown mercy so that “Jesus might demonstrate His perfect patience as an example ( hupotyposis ) for those who would believe in Him for eternal life” (1 Timothy 1:16). Paul is “typical,” a pattern or impress, for others who find mercy. How exactly? The earlier…
J. Denny Weaver ( Nonviolent Atonement , 7) states a common view among contemporary Mennonites when he argues that traditional atonement theories only work “if one is willing to defend the compatibility of violence and retribution with the Gospel of Jesus Christ.” He argues for continuity between the character of…
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