Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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Inevitably, after an event like the Biola panel on the future of Protestantism, one wakes up thinking of the things one should have said. Here are a few. 1) One thing I did say that I need to reiterate: It seems that the three participants meant different things when we…
William Logan’s Guilty Knowledge, Guilty Pleasure is incisive, full of juicy assaults like these: “Mary Oliver is the poet laureate of the self-help biz and the human-potential movement. She has stripped down the poetry in Red Bird until it is nothing but a naked set of values: that the human…
Daniel Albright observes in his Panaesthetics that Renaissance perspective “is more unnatural, even seditious to nature, than it first appears” (49). The reason is that “Perspective is less concerned with objects than with space - it lavishes its resources on relations, not on things. In some Renaissance paintings, the thing…
Brad Gregory ( Unintended Reformation ) emphasizes the role of Christian division in the formation of modern institutions and ideologies. But he also shows at several points that the modern efforts to head off the unintended consequences of the Reformation failed or even made the disease worse. Natural law was…
According to John Thiel’s analysis in Senses of Tradition (154), innovation in the church often seems initially to be a threat to tradition: “The ecclesial investment in constancy often leads to the eclipse of the ‘still’ of the present and the ‘will be’ of the future by the ‘always’ of…
In an earlier post , I noted that Revelation 4 describes not only a heavenly temple but a heavenly court. But the judgment isn’t passed until chapter 20, when the saints have taken thrones to share in the proceedings. The beasts have already been throne into the lake of fire…
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