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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Twelve Fundamental Avenues of Revelation, Part 2

Theophanic revelation is historically progressive, or eschatological, in character. First of all, in Genesis 1:2, the Spirit appeared inside the creation, sent by the Father. After the creation of man, the Spirit worked and works with humanity to bring us to maturity, from Daughter to Bride to fruitful Mother. He…

by James B. JordanFebruary 28, 1997
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Biblical Studies

The Calf of the Purification Offering

On the eighth day of the rite of "filling the hand," Aaron began his service at the altar. His first offering was a "calf" (Heb. `egel ), which served as a purification offering for himself and (apparently) his household (Leviticus 9:2, 8). This is striking for a couple of reasons.…

by Peter LeithartFebruary 27, 1997
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Exodus

A Blossom of Yahweh’s Garden

One of the distinctive items of the high priest’s clothing was the "golden plate" inscribed with the words "Holy to Yahweh" (Exodus 28:36-38). The word translated as "plate" is tsits , which literally means "flower." The verbal and noun forms are both used in Numbers 17:8, which describes Aaron’s rod…

by Peter LeithartFebruary 27, 1997
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Biblical Horizons

Squaring Off and Crossing Up

The square, rectangle, and cross shapes appear all over the sanctuaries God reveals in the Bible: Tabernacle, Solomon’s Temple, Ezekiel’s Temple, New Jerusalem. One thing that can be said right away about these designs, and the occasional perfect circle (the lavers), is that they do not occur in nature. They…

by James B. JordanJanuary 28, 1997
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Biblical Studies

In the Fish: The Church as Tomb

"For just as Jonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40). Some reflections on Jonah’s Big Fish have led to the following essay. Let me…

by James B. JordanJanuary 28, 1997
Hermeneutics

God Most High

Citing Melchizedek in Genesis 14:18-20, James Jordan has written that "the name of God in use among the nations was God Most High’" (Hebrew, `el `elyon ; in Through New Eyes , p. 176). In addition to Melchizedek, one could cite the example of Balaam, who invokes the Lord both…

by Peter LeithartJanuary 27, 1997

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Rewards of Generosity

At the Atlantic, Adam Grant describes the findings of his study, Give and Take , where he compiled “evidence that being a ‘giver’ who enjoys helping others can be inefficient in the short run but surprisingly productive in the long run.” He elaborated, “Givers tend to start out with lower…

March 20, 2014

Groaning Spirit

The Spirit is the Spirit of creation, hovering over the waters. The Spirit is the Messianic Spirit, equipping the Servant of Yahweh with wisdom and understanding, counsel and strength, filling His breath with the power to kill and make alive. But the Spirit who brings new creation out of the…

March 20, 2014

King, Eyes, Feet

Each of the seven letters in Revelation 2-3 corresponds to a period of Israel’s history. Jesus’ identification, the assessment of the church, and the promised reward all link together in a complex Old Testament scheme. Believe me for now, because I’m not going to try to prove it. But the…

March 19, 2014

Completed Works

Jesus judges everyone according to his works (Revelation 2:23), and the letters to the churches present a refined assessment of works. In Ephesus, they do their works but they (or at least the angel) has left his first love. Repentance means returning to the works that they did at the…

March 19, 2014

McCarthy the Gnostic?

What sort of religious vision animates the novels of Cormac McCarthy? That’s the question Todd Edmonson examines in a comparative study of McCarthy and Wendell Berry, Priest, Prophet, Pilgrim . It’s not an easy question to answer, given McCarthy’s famous reticence about himself and his beliefs. The man won’t even…

March 19, 2014

Politeuma

In her book on The Jews under Roman Rule (225-6), Mary Smallwood observes that the Jews of Alexandria sought to retain their cohesion not only by synagogues but through formation into quasi-civic organizations known as politeumata : “A polieteuma was a recognized, formally constituted corporation of aliens enjoying the right…

March 19, 2014

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