Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Reviewing some new books about Samuel Johnson, Kate Chisolm notes Johnson’s conclusion concerning the impossibility of lexicography: “in the preface to his great Dictionary of 1755, in which he confesses that he set out to codify the language only to realize before he was even halfway through that no such…
One of my students, Donny McNair, offers some fascinating thoughts on the raven and dove released by Noah from the ark. He connects the pair of birds to other pairs in the Bible - Cain and Abel, Elijah and Jonah, John and Jesus. The last two associations work particularly well.…
I offer some reflections on the anthropological import of the Protestant doctrine of justification at the Trinity House site.
Not one of Jesus’ bones are broken. That’s a sign that He is the true Passover Lamb whose blood protects us from the angel of death. It is also a sign of his righteousness. According to Psalm 34, the righteous are afflicted often, but always rescued (v. 19). While the…
Jesus is tried by three courts - the Jewish Sanhedrin, the Herodian, and the Roman. In imitation of Jesus, Paul too is tried by the same three courts. So too is the church as a whole. The early chapters of Acts describe the Sanhedrin’s opposition to the early church’s witness…
From what I can tell from the TLS reviewer’s summary of Paula Byrne’s The Real Jane Austen: A Life in Small Things , this is a biography that gets Jane right. Byrne knows, for instance, that Austen did not lead the isolated, eventless life that many have suggested: “Austen, as…
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