Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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Welcome to the blog formerly known as Leithart.com. Readers of the earlier incarnation of my blog will, I trust, find the new site comfortably familiar. The contents will be consistent with what I have written over the years. Over to your right you’ll find a drop-down list of archives and…
“Come near,” Yahweh invites Israel (Isaiah 48:16). The verb is qarab , a liturgically charged term used frequently in Leviticus. Especially in Leviticus 1, various forms of the word describe what worship is for (drawing near, qarab ), what Israel does with its offerings (a different form of the verb),…
When Yahweh urges Israel to “go forth from Babylon” and “flee from the Chaldeans,” He also exhorts them sing and shout (Isaiah 48:20). The songs of deliverance are not merely expressions of joy, though they are obviously that. They are also declarations of Yahweh’s redemption. The text uses three verbs…
I have some thoughts on how we non-martyrs share in the work of martyrs at www.firstthings.com .
On three different occasions I have had the privilege of sitting under Jim Jordan and Peter Leithart as they have lectured for the annual Biblical Horizons conference in Florida. Each time I have come away from these conferences with new insight into the teaching of God’s word, and rejoicing in…
The year I spent in Dr. Leithart’s classroom was rich, challenging, and formative. Although I was firmly grounded in the truth of Scripture before, I had grown blind to its beauty. It was Dr. Leithart’s emphasis on reading the Bible as a story—paying attention to its themes, motifs, and type-scenes—that…
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